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The South African higher education transformation debate: culture, identity and 'African ways of knowing'

机译:南非高等教育转型辩论:文化,身份和“非洲认识方式”

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摘要

Following the first democratic election in South Africa in 1994, there has been a strong drive towards democratising education at all levels, primary, secondary and tertiary. The present paper examines some of the key ideas in the debate around transformation in higher education in South Africa, namely the notions of an African essence, culture and identity, as well as African knowledge systems. It contends that neither the idea of the 'essence of Africa' nor an emphasis on 'African culture and identity' constitutes an appropriate theoretical framework for conceptualising change in higher educational thought and practice in South Africa, the major problems turning on issues around essentialism and cultural relativism. Similarly, the post-colonialist and anti-discrimination discourse underpinning 'African ways of knowing' is unfortunately riddled with problems, logical and epistemological. While the present contribution is sympathetic to the basic concerns articulated in the respective debates, especially around the significance of indigenous languages, it offers both conceptual clarification as well as a critical (re-)evaluation of the pertinent issues. Thus, 'African knowledge' is argued to be a misnomer that raises more problems than it can conceivably solve. What its proponents hope to achieve is arguably better achieved by an emphasis on restorative justice that locates the principle of reconciliation within a basic framework of human rights.
机译:在1994年南非举行第一次民主选举之后,大力推动了民主化各级小学,中学和高等教育的发展。本文探讨了围绕南非高等教育变革而进行的辩论中的一些关键思想,即非洲本质,文化和身份的观念以及非洲知识体系。它认为,“非洲的本质”的思想或对“非洲文化和身份的强调”都不构成将南非高等教育思想和实践的变化概念化的适当理论框架,主要问题围绕本质主义和文化相对主义。同样,不幸的是,以“非洲的认识方式”为基础的后殖民主义和反歧视话语充满了逻辑,认识论等问题。尽管目前的意见同情各辩论中阐明的基本关切,特别是围绕土著语言的重要性,但它既提供了概念上的澄清,也提供了对有关问题的重要(重新)评价。因此,“非洲知识”被认为是用词不当,会引起更多的问题,而这是无法想象的。支持者希望实现的目标可以通过强调恢复性司法来更好地实现,这种恢复性司法将和解原则置于人权的基本框架之内。

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