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Indigenous African Leadership: Key differences from Anglo-centric thinking and writings

机译:非洲土著领袖:与以英语为中心的思想和著作的主要区别

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This article draws on historical explorers' accounts, ethnography and organisational approaches to examine practices, discourses and perceptions of leadership in 12 prototypical indigenous communities in West and Central Africa. By so doing, it highlights how leadership meanings from this context differ from Anglo-centric thinking and writings. Key to this contribution is an unravelling of ways in which historical cultural hegemonies impose particular discursive formations, constructed practices and mind-programming in a non-Anglo-Saxon socio-cultural context. Dramaturgical power arrangement, lucid role substitution and the notion of leadership as non-human emerge as dominant themes in the analysis. Also, featuring significantly are representations of leadership in symbols, mythology and as transcendental and metaphysical. These conceptualisations are different from predominant Anglo-Saxon writings that frequently present leadership as linear hierarchies, dyadic (leader-follower) relationship, acts and behaviours of heroic figures and as an essentially human action. An Afro-centric indigenous concept of leadership reflecting the context is proposed which challenges heroism, linearity, individualism and objectivism.
机译:本文借鉴了历史探索者的论述,人种志和组织方法,以研究西非和中非12个原型土著社区的领导实践,论述和领导观念。通过这样做,它突出了这种背景下的领导意义与以英语为中心的思想和著作有何不同。做出这一贡献的关键在于,在非盎格鲁-撒克逊人的社会文化背景下,揭示历史文化霸权强加特定的话语形式,建构的实践和思维方式的方式。戏剧性的权力安排,清醒的角色替换和非人的领导观念成为分析的主要主题。同样,在符号,神话以及先验和形而上学方面的领导力表现也很突出。这些概念化与盎格鲁-撒克逊人的主流著作不同,后者经常将领导力表现为线性等级制度,二元(领导者与跟随者)关系,英雄人物的举止和行为以及本质上是人类的行为。提出了一个以非洲裔为中心的土著领导才能概念,该概念反映了这种情况,它挑战了英雄主义,线性,个人主义和客观主义。

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