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Monumentality and the Roman Empire: Architecture in the Antonine Age

机译:纪念性与罗马帝国:安东尼时代的建筑

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摘要

In his introduction, Edmund Thomas defines architectural "monumentality" (1-14). While moderns take the term to mean "either that the building is physically imposing or that it is a memorial of the past" (4), for the Romans of the age of the Antonines (AD 98-193) a moimmen-tum had other important qualities. It was durable; it perpetuated the name of a builder or patron; its character exceeded ordinary utility; it recalled and inculcated social norms; it represented and advanced the social ambitions of subjects and emperors. The large scale, rare and expensive foreign colored marbles, and gilding and gilded bronze of such buildings embodied the wealth and success of Antonine society. Amazing and visually edifying their visitors, these monuments, with their rational and elevated character, at once sacred and profane, were, for their builders, connected with the gods and with the very structure of the universe. Thomas's characterizations of these Antonine structures, particularly those in Asia Minor, attempt to demonstrate how their designers attained these lofty goals in three dimensions.
机译:在他的介绍中,埃德蒙·托马斯(Edmund Thomas)定义了建筑的“纪念碑性”(1-14)。虽然现代人将这个术语表示为“要么是建筑物上的气势宏伟,要么是过去的纪念物”(4),而对于安东尼时代(公元98-193年)的罗马人来说,记忆力有所不同重要素质。它很耐用;它保留了建造者或顾客的名字;其特性超出了普通用途;它回顾并灌输了社会规范;它代表并推进了臣民和皇帝的社会野心。大型,稀有和昂贵的外国彩色大理石,以及此类建筑的烫金和烫金青铜体现了安东尼社会的财富和成功。这些古迹奇妙而又视觉化地吸引着游客,这些古迹以其理性而高贵的特征,既神圣又亵渎神灵,对他们的建造者而言,它们与众神以及整个宇宙的结构息息相关。托马斯对这些Antonine结构(特别是在小亚细亚的结构)的描述试图证明他们的设计师如何在三个维度上实现这些崇高的目标。

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  • 来源
    《JSAH》 |2009年第2期|279-280|共2页
  • 作者

    JAMES E. PACKER;

  • 作者单位

    Northwestern University;

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  • 原文格式 PDF
  • 正文语种 eng
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