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‘Satan has come to Rietfontein’: Race in South Africa's Satanic Panic

机译:撒旦来到Rietfontein:南非撒旦恐慌大赛

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In the late 1980s and early 1990s, as the apartheid system was falling apart, white South Africa was gripped by a powerful moral panic that played out, often hysterically, in the newspapers and magazines of the time. This Satanism scare revolved around fears of a large-scale conspiracy of evil that mostly involved white youth, and that threatened the spiritual health and even the continued existence of white South Africa. Rape, murder, cannibalism and all manner of atrocities involving virgins, animals and babies were commonly said to be part of Satanist rituals occurring across the country. Satanists, South Africans were told, were everywhere, and were as great a threat to their nation as communists. This article uses contemporary press material to examine three isolated yet related incidents within the scare: the Orso murder trial in 1992, when a teenager and her boyfriend claimed satanic possession as the motivation for the murder of her mother; the case of the ‘Rietfontein slasher’, also in 1992, when a group of white schoolgirls was apparently tormented by a supernatural force; and a single article about the alleged possession of a large number of black students in a school in the Atteridgeville township in 1989. It uses these three episodes to reveal how the Satanism scare was violently racialised, how the possibility of magic was both legally and culturally reserved for whites and how many white South Africans' literal fear of the devil fed into recurrent discursive narratives about black pathology and white responsibility.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03057070.2012.732290
机译:在1980年代末期和1990年代初,随着种族隔离制度的瓦解,南非白人被强大的道德恐慌所束缚,这种恐慌在当时的报纸和杂志上经常表现得歇斯底里。撒旦主义的恐惧围绕着对大规模阴谋的恐惧而展开的恐惧,这种阴谋主要涉及白人青年,并威胁到精神健康甚至白人南非的持续生存。人们普遍认为,强奸,谋杀,自相残杀以及涉及处女,动物和婴儿的各种暴行,是全国撒旦主义仪式的一部分。南非人被告知,撒旦主义者无处不在,对他们的国家构成的威胁与共产主义者一样大。本文使用当代新闻材料来考察恐慌中的三个孤立但又相关的事件:1992年的奥索谋杀案,当时一名少年和男友声称拥有撒旦财产是谋杀母亲的动机;还是在1992年的“里特方丹砍刀”案中,一群白人女学生显然受到超自然力量的折磨;以及一篇有关1989年在Atteridgeville镇的一所学校中据称拥有大量黑人学生的单篇文章。它使用这三集来揭示撒旦教的恐慌是如何被暴力种族化的,魔术的可能性在法律和文化上是如何发生的保留给白人,以及南非白人对恶魔的字面恐惧又被带入了有关黑人病理学和白人责任的反复讨论中。查看全文下载全文相关的var addthis_config = { netvibes,推特,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03057070.2012.732290

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