首页> 外文期刊>Journal of Southern African Studies >‘No less a foe than Satan himself’: The Devil, Transition and Moral Panic in White South Africa, 1989-1993
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‘No less a foe than Satan himself’: The Devil, Transition and Moral Panic in White South Africa, 1989-1993

机译:“无异于撒旦本人”:1989-1993年南非白人的魔鬼,过渡与道德恐慌

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There are moments in history where the imagined threat of satanism and the devil have been engendered by, and exacerbated, widespread social anxiety. This article looks at particular moments in which the ‘satanic peril’ emerged in the white South African imagination as moments of moral panic during which social boundaries were sharpened, patrolled, disputed, and renegotiated through public debate. Between 1989 and 1993, white politicians warned against the unholy trinity of ‘drugs, satanism and communism’, while white newspapers reported rumours of midnight orgies and the ritual consumption of baby flesh by secret satanic covens. From the bizarre to the macabre, the message became one of societal decay and a vulnerable youth. Moral panics betray a host of anxieties in the society, or segment of a society, in which they erupt. This article argues that the moral panic between 1989 and 1993, and the emergence of the ‘satanic peril’, betrays contextually specific anxieties surrounding the loss of power and shifts in class and cultural solidarity as white South Africa's social and geographic borders were transformed. We seek to elucidate the cultural changes in white South Africa during this period by illuminating the social, temporal and geographic boundaries that were disputed and renegotiated through the heightened and shifting discourse on satanism. With context provided by the satanic panics of the late 1970s in South Africa, and the transnational satanism scare of the 1980s, this article concentrates on South Africa's most virulent satanic panic, which occurred between 1989 and 1993. As this article shows, while the decade of the 1980s was marked by successive states of emergency and the deterioration of the edifice of apartheid, it began and ended with widespread alarm that Satan was making a bid for the control of white South Africa.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03057070.2012.719688
机译:在历史上的某些时刻,撒旦主义和魔鬼的想象威胁是由广泛的社会焦虑引起的,并加剧了这种焦虑。本文着眼于在南非白人的想象中出现的“撒旦危险”的特定时刻,这是道德恐慌的时刻,在此期间,社会界限通过公开辩论得以加强,巡逻,引发争议和重新谈判。在1989年至1993年之间,白人政客告诫人们不要对“毒品,撒旦和共产主义”三位一体进行邪恶的警告,而白人报纸则报道了有关午夜狂欢的传闻,以及撒旦秘密盟约在仪式上食用婴儿肉的传闻。从怪异到令人毛骨悚然的信息成为社会衰败和脆弱的年轻人之一。道德恐慌背叛了他们爆发的社会或一个社会阶层的许多焦虑。本文认为,在1989年至1993年之间的道德恐慌以及“撒旦危险”的出现,背叛了因南非丧失社会地位和地理边界而丧失权力,阶级和文化团结转变的具体背景焦虑变了。我们试图阐明在此期间南非白人文化的变化,通过阐明关于撒旦教义的不断变化的论点来对有争议和重新谈判的社会,时间和地理界限进行阐明。结合1970年代后期南非的撒旦恐慌以及1980年代的跨国撒旦主义恐慌提供的背景,本文着眼于发生在1989年至1993年之间的南非最猛烈的撒旦恐慌。 1980年代的标志着连续的紧急状态和种族隔离大厦的恶化,它的开始和结束都以普遍的警报表示,撒旦正在竞购控制南非的白人。查看全文下载全文相关的var addthis_config = {ui_cobrand :“ Taylor&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more”,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03057070.2012.719688

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