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The Art of Resistance: The Bards and Minstrels' Response to Anti-Syncretism/Anti-liminality~1 in north India

机译:抵抗艺术:吟游诗人和吟游诗人对印度北印度反综合症/抗阈值的反应

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摘要

This article addresses the issue of passive resistance by the Jogi and Mirasi musician castes against the puritanical notions of their former patrons, Meos. After the Meo patrons embraced the Tablighi Jamaat's version of Islam, the fogis and Mirasis feel pressured to give up performing. Their artistry is also their livelihood which they value very much. By using James Scott's understanding of 'passive resistance' and 'hidden transcript' this article shows the use of poetic art for passive resistance. In doing so, the Jogis and Mirasis do not compromise with the civility of the art and positively use the lyrics of their new songs against the Meo patrons' versions of religious purity on one hand, and extremist Hinduism on the other. They, in fact, emphasize a version of righteousness that is universal and thus needs no organised religion.
机译:本文讨论了Jogi和Mirasi音乐家对其前顾客,MEOS的清教徒概念的被动阻力问题。在Meo Patrons拥抱Tablighi Jamaat的伊斯兰教版之后,Fogis和Mirasis感到压力以放弃表现。他们的艺术性也是他们重视的生计。通过使用James Scott对“被动阻力”和“隐藏成绩单”本文的理解,本文显示了诗歌艺术对被动性的影响。在这样做时,Jogis和Mirasis并不妥协,并且艺术的文明,并积极利用他们的新歌的歌词在一方面的宗教纯度的宗教纯洁的版本,而极端主义的印度教。实际上,他们强调了一个普遍的正义版本,因此不需要组织宗教。

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