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Ethnic Identity In Tang China

机译:唐代的民族认同

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Drawing on a rich body of Chinese primary source material, including dynastic histories, gazetteers, memorials to the emperor, poetry and artwork, Marc Abramson provides us with a fresh and interesting idea of how ethnic identity and ethnicity had penetrated deep into all corners of Tang (618-907CE.) discourse and how it heavily influenced Tang society, politics and culture. While cultural change was significant and was often a vector for ethnic change, Abramson seeks to demonstrate that, in Tang society, these two types of change were far from congruent. In Tang China, he proposes that the four fundamental themes that structured ethnic difference - culture, ancestry, the body and politics - were salient throughout the dynasty, and that these themes revealed deep ambiguities among Tang elites about the identity and cohesiveness of the ethnic 'Self and China itself. In general, Abramson argues convincingly that, while previous scholars have generally focused on cultural themes in discussing ethnicity in the Tang, ethnic identity was constructed out of all ongoing discourses (i.e. genealogy, culture, body, and politics), with one or more taking priority at different periods, different levels of society, and different events. The four themes and their associated theories of identity and discursive strategies, as he emphasises, were available throughout the Tang as ideologies in reserve and utilised by a wide range of actors and producers of discourse. Their relationship with social and political events of Tang China was accordingly complex and could be mutually reinforcing.
机译:马克·艾布拉姆森(Marc Abramson)利用丰富的中国主要原始资料,包括朝代史,宪报,皇帝的纪念碑,诗歌和艺术品,向我们提供了一个新颖而有趣的想法,即民族认同和种族如何渗透到唐代各个角落(618-907CE。)话语及其对唐代社会,政治和文化的重大影响。尽管文化变革是重要的,并且常常是种族变革的媒介,但艾布拉姆森试图证明,在唐代社会中,这两种类型的变革远非一致。他认为,在唐代,构成族裔差异的四个基本主题-文化,血统,身体和政治-在整个朝代都是显着的,并且这些主题揭示了唐代精英人士对族裔身份和凝聚力的深刻歧义。自我与中国本身。总的来说,艾布拉姆森令人信服地指出,虽然以前的学者在讨论唐人的种族时通常都集中在文化主题上,但种族身份是从所有进行中的话语(即家谱,文化,身体和政治)中建构出来的,其中有一个或多个在不同时期,不同社会阶层和不同事件中享有优先权。正如他所强调的那样,这四个主题及其与身份和话语策略相关的理论在整个唐代都可以作为意识形态保留下来,并被各种行为者和话语制作者所利用。他们与唐中国的社会政治事件的关系因此是复杂的,并且可能是相辅相成的。

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