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Goethe's Morphology: Urphänomene and Aesthetic Appraisal

机译:歌德的形态:Urphänomene与美学评估

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This paper examines the relationships betweenGoethe's morphology and his ideas on aestheticappraisal. Goethe's science of morphology was toprovide the method for making evident purephenomena [Urphänomene], for makingintuitable the necessary laws behind theperceptible forms and formation of livingnature, through a disciplined perception. Thisemphasis contrasted with contemporary studiesof generation, which focused upon hiddenformative processes. It was his views onaesthetic appraisal that informed theseepistemological precepts of his science. Hisstudy of antique artefacts convinced Goethethat these should be prototypes for all art,since they made perceptible the ideal of art,its archetypes or objective forms. His ambitionwas to eliminate the subjective elements hecontended were leading contemporary art astray.He argued that the techniques he developed forcultivating the perception of the idealexemplars of art could become a model forscience, enabling the intuition of theobjective forms of nature through a similardisciplined and cultivated perception. Thispaper also examines some of the widermotivations for the particular emphases Goethegave to his science and aesthetics, noting asimilar impulse to discipline unruly forces inhis life – in his work as an administrator forthe Weimar court and Jena University, in hisvision of an ideal German culture centred onthe aristocracy, and in his literaryproductions and biographical writings. Finallyit discusses the extent to which those unrulyelements nevertheless remained a potent anddisturbing presence in his understanding ofnature, his art and his life.
机译:本文考察了歌德的形态与他的审美评估思想之间的关系。歌德的形态学旨在提供一种制造明显的纯现象[Urphänomene]的方法,以便通过训练有素的感知使可感知的形式和生物的形成背后的必要规律定律。这种强调与当代的世代研究形成鲜明对比,后者的研究集中于隐藏的形成过程。正是他对美学评估的观点为这些科学的认识论观念提供了依据。古代手工艺品的研究使歌德相信这些应该是所有艺术的原型,因为它们使艺术的理想,原型或客观形式成为可感知的。他的雄心壮志是消除导致当代艺术误入歧途的主观因素。他认为,他为培养对理想艺术典范的感知而开发的技术可以成为科学的典范,通过相似的纪律和耕perception的感知使自然的客观形式得以直觉。本文还考察了Goethegave对他的科学和美学的特定重视的一些更广泛的动机,并指出了在生活中约束纪律不羁的力量的类似冲动-在他担任魏玛法院和耶拿大学的行政管理人员的工作中,他以理想的德国文化为中心贵族,以及他的文学作品和传记著作。最后,它讨论了在他对自然,他的艺术和他的生活的理解中,那些不受约束的元素在多大程度上仍然是一种强大而令人不安的存在。

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