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Dissolving the Moral Dilemma of Whistleblowing

机译:解决举报的道德困境

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The ethical debate on whistleblowing concerns centrally the conflict between the right to political free speech and the duty of loyalty to the organization where one works. This is the moral dilemma of whistleblowing. Political free speech is justified because it is a central part of liberal democracy, whereas loyalty can be motivated as a way of showing consideration for one's associates. The political philosophy of John Rawls is applied to this dilemma, and it is shown that the requirement of loyalty, in the sense that is needed to create the moral dilemma of whistleblowing, is inconsistent with that theory. In this sense, there is no moral dilemma of whistleblowing. This position has been labelled extreme in that it says that whistleblowing is always morally permitted. In a discussion and rejection of Richard De George's criteria on permissible whistleblowing, it is pointed out that the mere rejection of loyalty will not lead to an extreme position; harms can still be taken into account. Furthermore, it is argued that the best way is, in this as in most other political circumstances, to weigh harms is provided by the free speech argument from democracy.
机译:关于举报的道德辩论主要涉及政治言论自由权与对组织所在组织的忠诚义务之间的冲突。这是举报的道德困境。政治言论自由是有道理的,因为它是自由民主的核心部分,而忠诚可以作为一种表达对同伴的关怀的动机。约翰·罗尔斯(John Rawls)的政治哲学适用于这种困境,并且从这种意义上可以看出,在产生举报的道德困境所需要的意义上,忠诚度的要求与该理论不一致。从这个意义上讲,没有举报的道德困境。此职位被标记为极端,因为它表示在道德上总是允许举报。在讨论和拒绝理查德·德·乔治关于允许举报的标准时,指出仅拒绝忠诚并不会导致极端立场。危害仍然可以考虑。此外,有人认为,在这种情况下,最好的方法是像在其他大多数政治情况下一样,权衡危害,这是民主的言论自由论证所提供的。

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