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Epistemic Closure's Clash with Technology in New Markets

机译:认知封闭与新市场中的技术冲突

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Many people, such as Adam Smith, Milton Friedman, Irving Fisher, and William Sharpe, assume that free markets full of rational people automatically lead to ethical actions and outcomes. After all, at its equilibrium point, a perfectly competitive free market maximizes utility, respects autonomy, and fulfills justice's dictates. Unfortunately, in some technology markets, there are a significant number of people who have undergone epistemic closure. Epistemic closure entails that all reliable evidence that would challenge deeply held beliefs is dismissed as corrupted, whereas all supporting evidence, no matter how unreliable, is accepted as incontrovertible. Those who have the condition act irrationally within that domain. As a result, business decisions become much more difficult than they would be in a rational market. In this article, epistemic closure's ethical issues are developed. First, although they are acting irrationally within the closure's domain, those with epistemic closure can still be held accountable for their actions. Second, to deal ethically with epistemic closure and its consequences, then it is vital to know what it is and its root causes, as well as to have a practical principle that can assist in making pragmatic decisions. Because some new technologies face epistemic closure, then focusing on a particular representative case of it will help to illustrate the issue's ethical dimensions.
机译:许多人,例如亚当·斯密,弥尔顿·弗里德曼,欧文·费舍尔和威廉·夏普,都认为充满理性人的自由市场会自动导致道德行为和结果。毕竟,一个处于完全竞争状态的自由市场在其均衡点上能够最大程度地发挥效用,尊重自治并实现正义的要求。不幸的是,在某些技术市场中,有很多人经历了认知封闭。认识论的封闭意味着,所有挑战根深蒂固的信念的可靠证据都将被视为腐败,而所有证据均被认为是无可辩驳的,而无论其多么不可靠。那些患有该疾病的人在该领域内行为不合理。结果,业务决策变得比在理性市场中要困难得多。在本文中,提出了认知封闭的伦理问题。首先,尽管他们在封锁的范围内采取了非理性的行动,但那些具有认知封锁的人仍然可以对其行为负责。其次,要从伦理上应对认知的封闭及其后果,那么至关重要的是要了解其实质及其根源,并要有一个实用的原则来协助做出务实的决策。由于某些新技术面临着认知封闭,因此将重点放在特定的代表性案例上将有助于说明问题的道德层面。

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