AbstractMacIntyre argues that management embodies emotivism, and thus is inherently amoral and manipulative. Hi'/> Leadership After Virtue: MacIntyre's Critique of Management Reconsidered
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Leadership After Virtue: MacIntyre's Critique of Management Reconsidered

机译:德治后的领导力:重新考虑麦金太尔对管理的批评

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AbstractMacIntyre argues that management embodies emotivism, and thus is inherently amoral and manipulative. His claim that management is necessarily Weberian is, at best, outdated, and the notion that management aims to be neutral and value free is incorrect. However, new forms of management, and in particular the increased emphasis on leadership which emerged after MacIntyre’s critique was published, tend to support his central charge. Indeed, charismatic and transformational forms of leadership seem to embody emotivism to a greater degree than do more Weberian, bureaucratic forms of management; hence, MacIntyre’s central contention about our emotivistic culture seems to be well founded. Having criticised the details but defended the essence of MacIntyre’s critique of management, this paper sketches a MacIntyrean approach to management and leadership by highlighting the affinities between MacIntyre’s political philosophy and Greenleaf’s concept of servant leadership.
机译: Abstract MacIntyre认为管理体现了动机,因此本质上是不道德的和操纵性的。他声称管理一定是韦伯式的,这充其量是过时的,而管理旨在中立和无价值的观念是错误的。但是,新的管理形式,尤其是MacIntyre的评论发表后对领导力的日益重视,往往会支持他的主要职责。确实,超凡魅力和变革型领导似乎比更多韦伯式,官僚主义管理形式更能体现情感。因此,麦金太尔(MacIntyre)关于我们的情感文化的中心论点似乎是有根据的。在批评了细节但捍卫了麦金太尔对管理的批判的本质之后,本文通过强调麦金太尔的政治哲学和格林利夫的仆人领导概念之间的亲缘关系,勾勒了麦金太尔的管理和领导方法。

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