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Secular Sciences and the Question of “Decline”

机译:世俗科学与“衰落”问题

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摘要

The fate of secular sciences in Islamic civilization has been the object of intense historical investigation. Historians have long sought to explicate the seemingly mysterious reduction of knowledge production in late medieval Islam. The present article attempts to grapple with this phenomenon by focusing on the social elements of knowledge production at the local, rather than the global level. It argues that the transmission of ancient knowledge to medieval Islam depended largely on a close cooperation among historical agents, who sought to advance various interests. The ultimate reduction of knowledge production—commonly referred to as the “decline” of sciences—was brought about by intense rivalry and the increased tension between different forms of knowledge and their representatives, which in turn hampered patterns of cooperation. The article stresses the contingent nature of the social relations that gave rise to the “decline” of sciences: the configuration of social agents, their interactions, and the final outcomes were not bound to unfold the way they did, nor did they have to follow the same path that led to emergence of modern Western science.
机译:伊斯兰文明中世俗科学的命运一直是激烈的历史调查的对象。历史学家长期以来一直试图阐明中世纪晚期伊斯兰教中看似神秘的知识生产减少。本文试图通过着眼于地方而非全球层面的知识生产的社会要素来解决这一现象。它认为,古代知识向中世纪伊斯兰教的传播很大程度上取决于寻求推动各种利益的历史人物之间的密切合作。知识生产的最终减少(通常被称为科学的“衰落”)是由于激烈的竞争以及不同形式的知识与其代表之间日益紧张的关系而造成的,这反过来又阻碍了合作模式。这篇文章强调了社会关系的偶然性,这导致了科学的“衰落”:社会主体的配置,他们之间的相互作用以及最终结果不一定会展现出他们的行为方式,也不必遵循导致现代西方科学兴起的同一条道路。

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