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RECONCEPTUALIZING THE POSTCOLONIAL PROJECT

机译:重新构想后殖民项目

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This essay investigates the possibility of formulating a much needed new direction for postcolonial studies by focusing on a certain thread of argument in Edward Said's Orientalism, one that suggests that Orientalism is more an account of how the West experienced the Orient than it is a description about a place in the world, viz. the Orient. In this sense, 'the Orient' is both a place in the world and an entity that exists only in western experience. Orientalism is not only an experiential discourse but also a way of structuring this experience. The essay suggests that to dispute the truth status of this discourse and its descriptions is to stay within the framework of the colonial experience. Moreover, since Orientalism developed in continuous interaction with and as a part of the growth of social sciences, the latter cannot possibly offer an alternative to Orientalism. Both are expressions of the experience of one culture, the West. To understand the way western culture has described both itself and others is to begin understanding western culture. The challenge of Orientalism, then, is a challenge to understand western culture itself. Consequently, a critique of Orientalism becomes coterminous with the task of creating alternative theories in the domain of the humanities and social sciences.
机译:本文探讨了通过着重于爱德华·赛义德(Edward Said)的东方主义中的某一论点线来制定后殖民研究急需的新方向的可能性,该观点认为,东方主义与其说是关于西方的描述,不如说是西方对东方的体验。一个世界上的地方,即。东方。从这个意义上说,“东方”既是世界上的一个地方,又是仅存在于西方经验中的实体。东方主义不仅是一种体验式的话语,而且是一种构造这种体验的方式。本文认为,要对这种话语及其描述的真实状态提出异议,就应停留在殖民经验的框架内。而且,由于东方主义与社会科学不断发展互动并作为其一部分,因此后者不可能替代东方主义。两者都是西方一种文化经验的表达。理解西方文化描述自己和他人的方式就是开始理解西方文化。因此,东方主义的挑战是理解西方文化本身的挑战。因此,对东方主义的批判与在人文科学和社会科学领域创造替代理论的任务紧紧相连。

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