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REMEMBERING SRI LANKA'S SOUTHERN TERROR

机译:记住斯里兰卡的南方恐怖

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This essay explores the ways in which torture is remembered, articulated, and given meaning by those who have survived its experience. It does so by analysing the memories and narratives of suspected insurgents who were tortured by the Sri Lankan state during the Terror (Bheeshanaya) of the late 1980s. In recent years, some scholars have tended to construe torture as inexpressible, as an intensely individual experience, and as being devoid of meaning. This essay argues that while torture is difficult to communicate, it is not entirely inexpressible. Torture survivors draw on a range of alternative means of communication, and on narrative devices such as the body and emotion, to mediate and express their experiences of torture. A central argument is that torture carries meaning to its survivors. Torture is remembered overwhelmingly in collective and ethical terms, and is rooted firmly in intimate social worlds.View full textDownload full textKeywordsmemory, Sri Lanka, survivors, terror, torture, violenceRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1369801X.2012.687896
机译:本文探讨了经历过酷刑的人记住,表达和赋予酷刑的方式。它是通过分析在1980年代后期的恐怖(Bheeshanaya)期间受到斯里兰卡国家酷刑的可疑叛乱分子的记忆和叙述来实现的。近年来,一些学者倾向于将酷刑解释为无法表达,强烈的个人经历以及缺乏意义。本文认为,虽然酷刑难以传达,但并非完全无法表达。酷刑幸存者利用各种交流手段以及诸如身体和情感之类的叙事手段来调解和表达他们的酷刑经历。一个中心论点是,酷刑对其幸存者具有意义。酷刑在集体和道德方面得到了压倒性的记忆,并且根植于亲密的社会世界中。查看全文下载全文“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1369801X.2012.687896

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