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Ignatios or Eusebios: two models of patristic ecclesiology

机译:Ignatios或Eusebios:父爱教会的两种模式

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Historically most Orthodox ecclesiology has been based on the model proposed by Eusebios, and refined by the Emperor Justinian, which sees the Church as existing in symphonia with the State. This model was adopted by the emerging Orthodox nation states in the nineteenth and twentieth centuries; ‘nation’ replaced ‘empire’, with consequent distortions. The twentieth century saw a series of attempts by Orthodox theologians to work out an ecclesiology on the basis of the vision found in the letters of St Ignatios of Antioch. This article looks at the historical context of this development, concentrating on the thought of the émigré Russian theologian, Fr Nikolay Afanasiev, of the Institut St-Serge in Paris. It argues that Afanasiev's ecclesiology was a response to the intellectual and cultural context of exile, and further argues that this context, because of its close parallels with early Christian experience, has radical and enduring consequences for Christian theology.View full textDownload full textKeywordschurch, ecclesiology, symphonia, church-state relations, exile, diasporaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14742251003643833
机译:从历史上看,大多数东正教教会学都基于尤西比奥斯(Eusebios)提出的模型,并由查士丁尼皇帝(Emperor Justinian)加以完善,后者认为教堂与国家存在交响乐。这种模式在19世纪和20世纪被新兴的东正教国家采用。 “民族”取代了“帝国”,随之而来的是扭曲。 20世纪,东正教神学家进行了一系列尝试,根据安提阿圣伊格纳提斯(St Ignatios)的书信中的构想,制定教会法。本文着眼于这种发展的历史背景,着重研究巴黎圣谢尔格研究所的俄罗斯神学家神父神父尼古拉·阿凡纳西耶夫神父。它认为阿法纳西耶夫的教会哲学是对流亡者的知识和文化背景的一种回应,并进一步认为,由于这种环境与早期基督徒的经历非常相似,因此对基督教神学产生了激进和持久的影响。查看全文下载全文,交响乐,教会与国家的关系,流亡,散居国外。相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”, pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14742251003643833

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