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首页> 外文期刊>International Journal of Politics, Culture, and Society >From the Transnational to the Intimate: Multidirectional Memory, the Holocaust and Colonial Violence in Australia and Beyond
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From the Transnational to the Intimate: Multidirectional Memory, the Holocaust and Colonial Violence in Australia and Beyond

机译:从跨国到亲密:多向记忆,澳大利亚及以后的大屠杀和殖民暴力

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In Australia, public remembrance, particularly relating to national identity and colonial violence, has been contentious. In this article, we take Australia's recent bid to join the International Holocaust Remembrance Alliance (IHRA) as an opportunity to identify national, local and multidirectional dynamics shaping public remembrance of the Holocaust and colonial violence in Australia. Joining IHRA signifies a belated national commitment to Holocaust remembrance, which has traditionally been fostered in Australia by survivor communities. Significantly, the Sydney Jewish Museum (SJM) has recently ventured beyond survivor memory, positioning Holocaust remembrance as a platform to identify ongoing human rights violations against Indigenous Australians and other marginalized groups. While this multidirectional framework promotes an inclusive practice of remembrance, we argue that it may inadvertently flatten complex histories into instances of "human rights violations" and decentre the foundational issue of settler colonial violence in Australia. To explore the personal and affective work of remembering settler violence from an Indigenous perspective, we turn to two multiscalar artworks by Judy Watson that exemplify a mnemonic politics of location, the names of places contributes to a local and national public remembrance of settler violence by identifying and mapping colonial massacre sites. In experimental beds, Watson links her matrilineal family history of racial exclusion with that of Thomas Jefferson's slave, Sally Hemings. This transnational decolonial feminist work takes the gendered and racialized body and intimate sexual appropriation as a ground for a multidirectional colonial memory, thereby providing an alternative to the dominant Holocaust paradigm and its idiom of human rights.
机译:在澳大利亚,对公众的纪念,尤其是与民族身份和殖民暴力有关的纪念,一直是有争议的。在本文中,我们将澳大利亚最近的竞标加入国际大屠杀纪念联盟(IHRA),以此为契机,确定影响公众对澳大利亚大屠杀和殖民暴力的记忆的国家,地方和多方向动态。加入IHRA标志着国家对大屠杀纪念活动的迟来承诺,这在传统上是幸存者社区在澳大利亚培育出来的。值得一提的是,悉尼犹太博物馆(SJM)最近已超越幸存者的视野,将纪念大屠杀定为一个平台,以查明对澳大利亚土著人和其他边缘群体的持续侵犯人权行为。尽管这种多方位框架促进了包容性的纪念活动,但我们认为,它可能无意间将复杂的历史整理成“侵犯人权”的事例,并分散了澳大利亚定居者殖民暴力的基本问题。为了探索从原住民的角度记住定居者暴力的个人和情感工作,我们转向朱迪·沃森(Judy Watson)的两幅多尺度艺术品,这些作品体现了地点的助记符政治,地点名称通过识别当地居民和地方公众对定居者暴力做出了贡献并绘制殖民大屠杀地点的地图。在实验床上,沃森将她的母系种族排斥家族史与托马斯·杰斐逊的奴隶莎莉·海明斯联系起来。这项跨国的殖民主义女权主义作品将性别和种族化的身体以及亲密的性侵占作为多方向殖民记忆的基础,从而为占主导地位的大屠杀范式及其人权成语提供了另一种选择。

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