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A right to religious and moral freedom?

机译:享有宗教和精神自由的权利?

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摘要

This essay develops a normative argument against Michael Perry's approach to religious freedom. According to Perry, the right to religious freedom should be expanded into a claim upon liberal democracies to religious and moral freedom. In other words, one should be free to practice one's morality, whether or not it is grounded in the transcendent. This paper argues instead that religious freedom cannot be protected by the same legal paradigm as moral freedom because religion and morality affect legal systems in different ways. Religious freedom and moral freedom are different ontological realities and therefore require different treatments under law. Religion is detachable from political communities; morality is not: political communities are by definition moral communities. Perry's expansion promotes moral permissiveness and slows and hinders the right development of religious and moral values in political societies. His approach ultimately identifies moral freedom with free morality and coercively imposes a particular model of morality: namely, a liberal one. In place of Perry's expansion, this paper proposes a new expansion of religious liberty along different lines: a more specific legal distinction between the "right to religion," on the one hand, and moral freedom of conscience, on the other.
机译:本文提出了反对迈克尔·佩里的宗教自由方法的规范性论点。佩里认为,宗教自由权应扩大为对自由民主国家的宗教和精神自由的要求。换句话说,一个人应该自由地实践自己的道德,无论它是否基于先验者。相反,本文认为,宗教自由不能受到与道德自由相同的法律范式的保护,因为宗教和道德以不同的方式影响法律体系。宗教自由和道德自由是不同的本体论现实,因此在法律上需要不同的对待。宗教与政治团体分离。道德不是:按照定义,政治共同体就是道德共同体。佩里的扩张促进了对道德的宽容,减缓并阻碍了政治社会中宗教和道德价值观的正确发展。他的方法最终将道德自由与自由道德相结合,并强制实行一种特殊的道德模式:即自由主义。代替佩里的扩张,本文提出了不同方向的宗教自由的新扩张:一方面是“宗教信仰权”,另一方面是道德良知自由之间的更具体的法律区别。

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  • 来源
    《International journal of constitutional law》 |2014年第1期|226-247|共22页
  • 作者

    Rafael Domingo;

  • 作者单位

    University of Navarra School of Law, Center for the Study of Law and Religion at Emory Law School in Atlanta;

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  • 正文语种 eng
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