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Heidegger, Jaeger, Plato: The Politics of Humanism

机译:海德格尔,积家,柏拉图:人本主义政治

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This article argues that Heidegger’s influential Brief über den Humanismus (1946/7), a critical text in the intellectual trajectory of postmodernity, must be read not simply within a post-war philosophical and theoretical context (within which it has largely been understood), but more significantly within the parameters of a fraught and urgent pre-war debate in Germany over the name and nature of humanism. Importantly, this was a debate in which classical scholars – including, most famously, Werner Jaeger – played a critical role. Frequently taking Plato as its most exemplary representative, the debate around humanism was no mere academic discussion, but spilled out into the dangerous politics of the 1930s and 40s, as Nazi writers and scholars (classicists among them) sought to wrest control of the definition of humanism and its promise to ‘make men’. Also addressing Heidegger’s essay, Platons Lehre von der Wahrheit (1942) (published in a journal on the topic of humanism), this article suggests that Heidegger sought to have the final word in the debate over Plato and humanism during this period.
机译:本文认为,海德格尔颇具影响力的《人类文化简述》(1946/7)是后现代性思想轨迹中的批判性文本,不应仅仅在战后的哲学和理论背景下(在很大程度上已被理解)进行阅读,但更重要的是,在战前德国就人文主义的名称和性质进行了紧张而紧迫的辩论。重要的是,在这场辩论中,古典学者(包括最著名的韦纳·积家)发挥了关键作用。经常以柏拉图为最典型的代表人物,围绕人本主义的辩论不仅是学术讨论,而且波及到1930年代和40年代的危险政治,因为纳粹作家和学者(其中包括古典主义者)力图控制“人文主义”的定义。人文主义及其对“造人”的承诺。在谈到海德格尔的论文,《柏拉图·勒勒·冯·德·瓦赫海特》(Platons Lehre von der Wahrheit,1942年)(发表在关于人本主义的期刊上)时,这篇文章还暗示,海德格尔试图在这一时期的柏拉图和人本主义辩论中取得最终的结论。

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