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Nietzsche on the health of the soul

机译:尼采对灵魂的健康

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Health (particularly of the soul [Seele]) is a central concept in Nietzsche's work. Yet in the most philosophically sophisticated secondary literature on Nietzsche, there has been fairly little sustained treatment of just what Nietzschean health consists in. In this paper, I aim to provide an account of some of the central marks of this health: resilience, discipline, vitality, a certain positive condition of the will to power, a certain tendency toward integration, and so on. This exposition and discussion will be the main task of the paper. Then in the concluding section of the paper, I consider a line taken in some related secondary literature, which would suggest that health might ultimately be understood in formal or dynamic terms, relating to one's will to power and/or the unity of one's drives. I will present the beginnings of an argument against such an account of health. In focusing on the formal and dynamic side exclusively, it cannot get the full story. In particular, it seems to me to miss the substantive dimension that is essential if we are to understand health properly. As I shall suggest, the core concept of Nietzschean health is not fully explicable except by reference to normative terms.
机译:健康(尤其是灵魂[Seele]的灵魂)是尼采作品中的核心概念。然而,在关于尼采的哲学上最复杂的二级文献中,对尼采健康所包含的内容几乎没有持续的治疗。在本文中,我旨在说明这种健康的一些中心标志:韧性,纪律性,活力,权力意志的某种积极条件,某种融合的趋势等。这项论述和讨论将是本文的主要任务。然后,在本文的结论部分,我考虑一些相关的二级文献所采取的思路,即暗示人们最终可能会以形式或动态的术语来理解健康,这与一个人的权力意志和/或一个人的动力统一有关。我将提出反对这种对健康的论述的开端。仅专注于形式和动态方面,就无法获得完整的故事。特别是,在我看来,如果我们要正确地了解健康,就必不可少的实质性方面。正如我将建议的那样,除参考规范术语外,尼采健康的核心概念还不能完全阐明。

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