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ISLAM AND ADAT

机译:伊斯兰教和阿达特

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The concept of harta sepencharian 1 1The modern Malay spelling is sepencarian, but in this article the older form sepencharian has been used as it has become a standard term in Malaysian legal practice. View all notes, a derivative of the Malay cultural custom (literally, adat) in Malaysia is now considered an integral element of shari'a secondary sources of ‘Urf (customary laws). This concept - harta (Malay: property), sepencharian (Malay: jointly acquired) is the recognition of a married partner's share (both husband and wife) in property acquired during the material time of the marriage, regardless of whether the party in question (usually the wife) appears not to have contributed financially to its purchase or development, or even if the marriage ends through the death of either party. The article explores the evolution of the legal process that validates and promotes harta sepencharian to the level of ‘Urf through the analysis of locally decided cases in both civil and shari'a court systems. This development signifies that the substantive and procedural dynamism of shari'a itself, and the uniqueness and applicability of Malay customary laws, transcend temporal and spatial differences. They particularly challenge the assumption that the local laws, including Islamic law, are passive. View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13639811.2010.489349
机译:harta sepencharian的概念1 1现代的马来语拼写是sepencarian,但是在本文中,使用了较旧的形式sepencharian,因为它已成为马来西亚法律惯例中的标准术语。查看所有注释,马来西亚马来文化习俗(字面意思是阿达特语)的衍生词现在被认为是伊斯兰教法的“ Urf(习惯法)”二级来源的组成部分。这个概念-harta(马来语:财产),sepencharian(马来语:共同获得)是对已婚伴侣在婚姻重要时间内获得的财产(丈夫和妻子)的份额的承认,无论所涉及的一方(通常是妻子)似乎没有为其购买或发展提供经济资助,即使婚姻因任何一方的死亡而终止。本文通过对民事和伊斯兰教法系统中本地裁决的案件进行分析,探讨了验证和促进harta sepencharian并将其提升到“ Urf”水平的法律程序的演变。这一发展标志着伊斯兰教法本身的实质性和程序性活力,以及马来习惯法的独特性和适用性超越了时空差异。他们特别质疑这样的假设,即包括伊斯兰法律在内的当地法律是被动的。查看全文下载全文相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布时间:“ ra-4dff56cd6bb1830b “};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13639811.2010.489349

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