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The Cultural Community: An Husserlian Approach and Reproach

机译:文化共同体:胡塞尔人的方法和责备

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摘要

What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, cooperatively united, and animated by a universal philosophical culture. Reflecting on culture, a spiritually shaped and shared domain of the world, draws us to reflect also on ourselves as social and rational animals, and to ask, what should we reasonably hope for—and aim for—in a human culture that expresses and supports our shared lives of reason? Aristotle is used for occasional comparisons and contrasts.
机译:一群拥有共同文化的人属于什么类型的团结与团结?胡塞尔通过帮助我们将其起源追溯到两类人际行为(合作和影响)来阐明这些社区,尽管文化社区既不同于合作团体,也仅仅是具有相关影响力的社区。这种分析对当代对多元文化或单一文化主义以及文化与政治之间关系的关注产生了影响。这也使我们批评了胡塞尔对一种新人类的渴望,这种人类是理性的,合作地团结在一起的,并且受到普遍哲学文化的熏陶。对文化的反思是世界上一个精神形态和共享的领域,它使我们也反思自己作为社会和理性的动物,并问我们在表达和支持的人类文化中,我们应该合理地期望和追求什么?我们共同的理性生活?亚里士多德用于偶尔的比较和对比。

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  • 来源
    《Husserl Studies》 |2012年第1期|p.25-47|共23页
  • 作者

    Molly Brigid Flynn;

  • 作者单位

    Assumption College, 325 Founders Hall, 500 Salisbury Street, Worcester, MA, 01609, USA;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 00:22:04

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