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Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations

机译:后儒学语境中的后现代主义:认识论和政治考虑

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摘要

This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. Third, it gives an account of how East Asian thinkers have until recently tried to overcome Confucianism as a way of achieving modernity. Fourth, it attempts to show how the Heideggerian deconstruction of Cartesian epistemology reveals the intersubjective and ethical nature of Dasein which allows for a reevaluation of Confucianism. In essence, this paper describes earlier attempts by East Asians to go beyond modernity and the way they have led to detrimental consequences. It concludes that the current debate should proceed with a more careful and balanced consideration of both modernity and Confucianism.
机译:本文反映了后现代政治话语对东亚政治的影响。它认为,后现代主义对现代认识论和政治的解构为东亚儒学的重新评估和复兴提供了机会。首先,本文首先介绍了笛卡尔的认识论,该观点支持了关于人格和政治的自由观念。其次,它提供了新儒家综合的简要历史以及由此产生的认识论,其基础是对人的主体间和伦理理解。第三,它描述了东亚思想家直到最近才试图克服儒学作为实现现代性的一种方式。第四,它试图表明海德格尔对笛卡尔认识论的解构如何揭示了达塞因的主体间性和伦理性,从而允许对儒家思想进行重新评估。本质上,本文描述了东亚人超越现代性的早期尝试及其导致有害后果的方式。它得出结论,当前的辩论应该在对现代性和儒家思想两者进行更仔细和平衡的考虑下进行。

著录项

  • 来源
    《Human Studies》 |2001年第2期|29-44|共16页
  • 作者

    Chaibong Hahm;

  • 作者单位

    Department of Political Science Yonsei University;

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  • 原文格式 PDF
  • 正文语种 eng
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