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Practice Theory in Folklore and Folklife Studies

机译:民俗学和民俗研究中的实践理论

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Since the 1960s, folkloristic approaches in North America and Europe have been thematised with the keywords of performance and practice, respectively. Although the orientations built around the keywords share a concern for conceptualising folklore as a type of expressive action, significant theoretical differences are apparent. Arising at a similar juncture in the twentieth century in response to social upheaval, they differ in the use of explanation or generalisation with performance often representing singularity (and emergence) of an event and practice signifying the aggregate (and precedence) of folk behaviour. An evaluation of their trajectories into the twenty-first century suggests the more expansive explanatory potential of practice theory in folklore and folklife studies, particularly if the mission of such studies is oriented toward a "mobile ethnography" of everyday life. Although sharing sociological and anthropological theories of practice advanced by Pierre Bourdieu and Anthony Giddens, folkloristic ideas of practice focus on cognitive and cultural rationales underlying repeated, variable behaviour and framed activities.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0015587X.2012.642985
机译:自1960年代以来,北美和欧洲的民俗主义方法分别以性能和实践为主题。尽管围绕关键字构建的方向对于将民俗学概念化为一种表达行为也存在关注,但是明显的理论差异是显而易见的。在二十世纪响应社会动荡的类似时刻,它们在解释或概括的使用上有所不同,其表现通常表示事件的奇异性(和出现),而实践则表示民间行为的总和(优先级)。对他们进入二十一世纪的轨迹的评估表明,实践理论在民俗学和民间生活研究中具有更广阔的解释潜力,尤其是如果这类研究的任务面向日常生活的“移动人种志”。尽管分享了皮埃尔·布迪厄(Pierre Bourdieu)和安东尼·吉登斯(Anthony Giddens)提出的实践的社会学和人类学理论,但民俗主义的实践思想侧重于重复的,可变的行为和框架活动基础上的认知和文化原理。在线”,services_compact:“ citeulike,netvibes,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0015587X.2012.642985

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  • 来源
    《Folklore》 |2012年第1期|p.23-47|共25页
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    Simon J. Bronner;

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  • 入库时间 2022-08-18 00:54:34

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