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Detextualizing: How to write a history of audiences

机译:去除文本:如何编写受众历史

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This article discusses the specific epistemological and methodological difficulties which historians of audience face while taking stock of recent developments in the field. It starts with a definition of the audience as an entity with both objective and subjective dimensions. It refutes the textualist claim according to which audiences are pure discursive entities. Put into historical perspective, textualism appears as less postmodern than romantic. This article then warns historians against another form of less conscious, 'rampant textualism': being influenced by 'grand narratives' based on axiologies of hopes and fears triggered by the media. They may provide interesting ideal-types but should not be considered as directly relevant to history. The main part of this article is devoted to a typology of sources, following four categories: from above (coming from media, political, administrative elites), from the side (references to audiences in other media, including art and literature), from below (written and more recently oral expressions of audience members) and from the media themselves (both physical artefacts and media messages). It shows the advantages and drawbacks of each and explains the danger of pitching one against the other (e.g. 'good' ethnography, against 'bad' statistics).
机译:本文讨论了听众历史学家在评估该领域的最新发展时所面临的具体认识论和方法论难题。它首先将受众定义为具有客观和主观维度的实体。它反驳了考据主义者的主张,即听众是纯粹的话语实体。从历史的角度来看,考据主义似乎没有浪漫主义的后现代主义。然后,本文警告历史学家,以防另一种形式的意识不清的“猖text的文本主义”:受到基于媒体所引发的希望和恐惧的价值论的“宏大叙事”的影响。它们可能提供有趣的理想类型,但不应认为与历史直接相关。本文的主要部分致力于资源的分类,分为以下四类:从上方(来自媒体,政治,行政精英),从侧面(指向其他媒体,包括艺术和文学观众),从下方(受众群体成员的书面或最近的口头表达)和媒体本身(包括人工制品和媒体消息)。它显示了每种方法的优缺点,并说明了将一种方法与另一种方法相提并论的危险(例如,“良好”的人种志,而对“不良”的统计数据则不利)。

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