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ARISTOTELIAN ETHICS AND BIOPHILIA

机译:阿里斯多德伦理与生物

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Biophilia is a concept that has been much utilized as a foundation for an environmental or "land" ethic. E.O. Wilson characterizes it as a genetic disposition that links human survival to valuing living systems. J. Baird Callicott argues that human sentiments are naturally directed to all living systems and beings and this sentiment has evolutionary value. This author contends that if biophilia is to be a viable foundation for such an ethic, it must be conceived more abstractly and broadly as an interconnecting feature of biotic systems. The foundation for such a conception can be found in Aristotle's ethics, wherein his discussion of friendship, philia, can provide a theory of interspecies obligation. Although Aristotle's focus in the Nicomacbean Ethics is human relations, he makes it clear that this sentiment can be felt towards other living beings. This paper develops a broader conception of philia that includes interspecies relationships and then reconceives the modern concept of biophilia as a form of interspecies philia. It goes on to argue, using Aristotle's theory of obligation as reciprocity within friendship, that such a re-conception of biophilia might provide another approach to founding an environmental ethic on a theory of sentiment.
机译:Biophilia是一个概念,已被广泛用作环境或“土地”伦理的基础。 E.O.威尔逊将其描述为一种遗传特征,将人类的生存与珍贵的生命系统联系在一起。 J. Baird Callicott认为,人类情感自然而然地指向所有生命系统和生命,并且这种情感具有进化价值。作者认为,如果要使亲生物成为这种道德的可行基础,就必须将其更抽象,更广泛地视为生物系统的相互联系的特征。这种概念的基础可以在亚里士多德的伦理学中找到,在亚里士多德的伦理学中,他关于友谊的讨论可以提供种间义务的理论。尽管亚里斯多德在尼科豆伦理学上的关注点是人与人之间的关系,但他清楚地表明,这种情感可以被其他生物感知。本文提出了包括种间关系在内的更广泛的philia概念,然后将现代亲生物概念重新理解为种间philia的一种形式。它继续争论,使用亚里士多德的义务理论作为友谊中的互惠,这种对亲生物的重新认识可能会提供另一种方法来建立基于情感理论的环境伦理。

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