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How human-animal relations are realized: From respective realities to merging minds

机译:人与动物的关系如何实现:从各自的现实到融合的思想

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摘要

Many accounts in environmental ethics converge on relationality as the catalyst of humans' responsibility towards other-than-human beings. But what exactly is relationality and how can the amorphous notion be specified? In search of a conceptual basis for human-animal relations, I show how questions about the nature of intersubjectivity are entwined with questions about the nature of reality. In my approach to answering these questions, I connect empirical results, insights from Edmund Husserl's phenomenology and from Jakob von Uexküll's theory of Umwelten. Based on this synthesis, I explain how beings endowed with radically different subjective experiences - what I call organisms' respective realities - are nevertheless capable of meaningfully relating to one another and have their minds "merge" in intersubjective encounters. I conclude that relationality is a "real" possibility for mediating ethical action.
机译:环境伦理学中的许多论述都把关系归纳为人类对非人类责任的催化剂。但是,关系到底是什么?如何定义非晶态概念?在寻找人与动物关系的概念基础时,我展示了关于主体间性性质的问题如何与关于现实性质的问题交织在一起的。在回答这些问题的方法中,我将实证结果,埃德蒙·胡塞尔的现象学以及雅各布·冯·埃克斯库尔的“乌姆韦尔滕”理论的见解相结合。基于这一综合,我解释了被赋予截然不同的主观体验的生物(我称之为有机体各自的现实)如何能够有意义地彼此联系,并使他们的思想“融合”在主体间的相遇中。我得出结论,关系是调解道德行为的“真实”可能性。

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  • 来源
    《Ethics & the environment》 |2017年第2期|25-57|共33页
  • 作者

    Jürgens Uta Maria;

  • 作者单位

    Christian-Albrechts-University, Kiel, Germany;

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  • 正文语种 eng
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