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ECOLOGICAL CRISIS AND THE PROBLEM OF HOW TO INHABIT A NORM

机译:生态危机和如何规范居民的问题

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摘要

The Anthropocene is distinguished by the knowledge that collective human action is damaging the earth's biophysical systems in a manner that has serious implications for human life and nature. In a recent work, Dale Jamieson has argued that despite this knowledge moral philosophy is limited in its capacity to provide the wholesale re-orientation of human practices that are required if humanity is to respond successfully to the array of ecological crises that have emerged in the Anthropocene. This paper will argue that the role second nature plays in ethical formation provides a better prospect for understanding normative change than moral philosophy, because it allows for an appreciation of the ways in which norms are embodied and for the objective conditions that make such change possible.
机译:人世的特征是人类的集体行动以对人类生命和自然产生严重影响的方式破坏地球的生物物理系统。在最近的工作中,戴尔·杰米森(Dale Jamieson)辩称,尽管道德知识具有这种知识,但是道德哲学提供人类实践的全面重新定位的能力是有限的,如果人类要成功地应对人类在自然环境中出现的一系列生态危机,这是必需的。人类世。本文将论证说,第二自然在道德形成中所起的作用比道德哲学为理解规范的变化提供了更好的前景,因为它可以使人们理解规范的体现方式以及使这种变化成为可能的客观条件。

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  • 来源
    《Ethics & the environment》 |2018年第1期|29-48|共20页
  • 作者

    SIMON LUMSDEN;

  • 作者单位

    the University of New South Wales, Sydney, Australia;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 02:19:32

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