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Aquaphobia, Tulipmania, Biophilia: A Moral Geography of the Dutch Landscape

机译:恐水症,Tulipmania,Biophilia:荷兰景观的道德地理

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In Genesis (1:9-10) we are told that God gathered the waters into one place, in order to let the dry land appear, which He called earth, while the waters were called seas. In the Netherlands, this process took more than a single day, and it was the work of man. Gradually, a cultivated landscape emerged out of diffuse nature. In the course of centuries, the Dutch determined the conditions that allowed different aspects of nature to present themselves. This process is described as a moral geography in the sense that different types of landscape are read as a manifestations (or materialisations) of different moral attitudes towards nature, whereas concrete landscape interventions are interpreted as instances of moral criticism directed towards the activities and values of previous generations. At present, this process (the genesis of the Dutch landscape) is being reversed, as diffuse, wetland nature is experiencing a come-back.
机译:在创世记(1:9-10)中,我们被告知上帝将水聚集到一个地方,以便使干旱的土地出现,他称之为大地,而水被称为海洋。在荷兰,这一过程耗时超过一天,这是人类的工作。渐渐地,从散漫的自然中出现了一个耕地。在几个世纪的过程中,荷兰人确定了条件,使自然的不同方面得以展现。在将不同类型的景观理解为对自然的不同道德态度的体现(或物化)的意义上,这一过程被描述为道德地理学,而具体的景观干预则被解释为针对道德活动和价值观的道德批判的实例。前几代人。目前,这一过程(荷兰景观的起源)正在逆转,因为湿地的自然扩散正在卷土重来。

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