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Decolonising Dignity for Inclusive Democracy

机译:包容性民主的蔑视尊严

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The idea of dignity is often taken to be a foundation for principles of justice and democracy. In the West it has numerous formulations and conceptualisations. Within the capabilities approach to justice theorists have expanded the concept of dignity to encompass animals and ecologicalcommunities. In this article I rework the idea of dignity to include the Māori philosophical concepts of mauri, tapu and mana - something I argue is necessary if the capabilities approach is to decolonise in the Aotearoa context. Furthermore, the article links the nation's recognitionof three extensive geographical regions - Te Awa Tupua, Te Urewera and Mt Taranaki - as legal persons to Mātauranga Māori and nonhuman dignity. In doing so, I identify the potential that this understanding of dignity and these legal moves have to decolonise democracy within thesettler state.
机译:尊严的思想往往是司法和民主原则的基础。在西方,它具有许多配方和概念化。在司法机构中,理论家的方法已经扩大了尊严的概念来涵盖动物和生态社会。在这篇文章中,我返回了尊严的想法,包括毛里丽,小木和法力的毛利哲学概念 - 如果能力方法是在AOTearoa背景下的脱殖者,我认为是必要的。此外,文章将全国认识三个广泛的地理区域 - TE AWA TUPUA,TE UREWERA和MT TARANAKI - 作为Mātauranga毛利和非人类尊严的法人的认可。在这样做时,我确定了这种对尊严和这些法律举措的理解,必须在剥夺州内的民主。

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