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Being Indigenous in a non-Indigenous environment: identity politics of the Dogai Ainu and new Indigenous policies of Japan

机译:在非土著环境中成为土著:道义阿伊努族的身份政治和日本的新土著政策

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The author discusses the identities and socioeconomic status of Indigenous people in a non-Indigenous environment, ways to recognize Indigenous belonging statistically, and ethnic policies in a Japanese context, specifically focusing on the Dogai Ainu; that is, the Ainu who left their original homeland of Hokkaido and live elsewhere in Japan. The Japanese Government's 2010 socioeconomic survey of the Dogai Ainu demonstrated a socioeconomic gap between the Dogai Ainu and the majority of the Japanese. This survey also revealed the difficulty of conducting surveys of the Dogai Ainu because, in a non-Indigenous environment, many of them tend to conceal their ethnicity for fear of discrimination and hesitate to participate in surveys. Indigenous peoples in Anglophone countries are increasingly challenging the definition of Indigeneity as imposed by outsiders, and self-identification is becoming an essential component of recognizing Indigenous belonging to reflect the reality and diversity of Indigenous identities. Some countries such as the USA and Canada have also begun using self-identification for enumeration in statistics. The case study of the Dogai Ainu, however, suggests that Indigenous belonging cannot always be recognized by self-identification and Indigenous policies may have to be implemented without comprehensive data.
机译:作者讨论了在非土著环境中的土著居民的身份和社会经济地位,在统计学上认识土著居民归属的方式以及在日本背景下的种族政策,特别关注多吉阿伊努人。也就是说,阿伊努人(Ainu)离开了北海道的故乡,住在日本的其他地方。日本政府2010年对Dogai Ainu进行的社会经济调查显示,Dogai Ainu与大多数日本人之间存在社会经济差距。这项调查还显示了对Dogai Ainu进行调查的困难,因为在非土著环境中,由于担心受到歧视,许多人倾向于掩盖自己的种族,并且不愿参加调查。英语国家的土著人民对局外人施加的土著身份的定义提出了越来越多的挑战,自我认同正在成为承认土著归属以反映土著身份的现实和多样性的重要组成部分。一些国家(如美国和加拿大)也已开始使用自我识别进行统计计数。但是,对Dogai Ainu的案例研究表明,土著归属并不能始终由自我认同来识别,并且可能必须在没有全面数据的情况下实施土著政策。

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