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Limbo life in Canada's waiting room: Asylum-seeker as queer subject

机译:在加拿大候车室的凌波生活:寻求庇护的人成为酷儿

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This paper puts queer theory's "subjectless critique" of identity to work in challenging the state's biopolitical use of essential, authentic identities in asylum law and practice. It not only builds upon, but also departs from existing scholarship that calls on state actors to recognize a wider range of forms of gender and sexual diversity that make people vulnerable to persecution. By contrast, I investigate how the practices of "destination" countries produce asylums-seekers as dispossessed, deportable, precarious queers, regardless of sexual identity or practice. Drawing on ethnographic fieldwork with asylum-seekers and their supporters in Toronto, Canada, I highlight the waiting room as one type of material and metaphorical space that produces asylum-seekers as liminal queer subjects. I argue that approaching queerness as precarity, rather than lesbian, gay, bisexual and transgender identity or even sexual and gender diversity, provides alternative and expansive ethical horizons for queer and migration politics.
机译:本文提出了酷儿理论对身份的“无主观批判”,以质疑该州在庇护法律和实践中对基本的真实身份进行生物政治利用的挑战。它不仅建立在现有奖学金的基础上,而且与现有的奖学金有所不同,后者呼吁国家行为者认识到使人们容易遭受迫害的更广泛的性别和性多样性形式。相比之下,我调查了“目的地”国家的做法如何使寻求庇护者成为被驱逐,驱逐,pre可危的同性恋者,而不论其性别身份或行为如何。我利用在加拿大多伦多与寻求庇护者及其支持者的人种学田野调查,着重介绍了候车室,它是一种物质和隐喻的空间,它使寻求庇护者成为了极限酷儿。我认为,将古怪视为一种危险,而不是以女同性恋,男同性恋,双性恋和变性者的身份,甚至性别和性别多样性来对待,为古怪和移民政治提供了替代性和广阔的道德视野。

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