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OPEN-MINDEDNESS IN A 'POST-TRUTH' ERA

机译:真相后时代的开放思想

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In discussing open-mindedness, virtue epistemologists emphasize revising one's cognitive standpoint by taking seriously the views of others, where this process is seen to be a reliable way of identifying one's biases and forming true beliefs. Yet in defending open-mindedness, virtue epistemologists tend to give little attention to two areas of scholarship. First, they tend to overlook the psychoanalytic challenges of evasion and disavowal that so often operate in the enactment of and attempts at open-mindedness. Second, they undervalue scholarship that notes the longer arc of a relation between post-truth conditions and settler colonial structures. In other words, there appears to be an evasion of those views that associate the United States with dispossession, settler colonialism, and projects of decolonization according to postcontinental philosophies. This essay by Troy Richardson clarifies some of the critical vocabulary needed to bridge virtue epistemology committed to open-mindedness and scholarship that has shifted the terms of analysis toward active projects for decolonization based on postcontinental philosophies.
机译:在讨论思想开放时,美德认识论学家强调通过认真对待他人的观点来修正自己的认知立场,在这一过程中,这一过程被认为是识别个人偏见并形成真实信念的可靠方法。然而,在捍卫思想开放时,美德认识论者往往很少关注学术的两个领域。首先,他们倾向于忽略逃避和否认的心理分析挑战,这些挑战经常在思想开明的制定和尝试中起作用。其次,他们低估了学术研究的价值,因为它指出了真实情况与定居者殖民地结构之间关系的更长弧度。换句话说,似乎在回避那些将美国与剥夺,定居者的殖民主义以及根据大陆后哲学进行的非殖民化计划联系在一起的观点。特洛伊·理查森(Troy Richardson)的这篇文章阐明了桥接美德认识论所需要的一些批判性词汇,这些美德认识论致力于开放思想和学术研究,已将分析的术语转向了基于大陆后哲学的活跃的非殖民化项目。

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