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Seeing voices: Oral pragmatics and the silent cinema

机译:看到声音:口头语用和无声电影

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This article suggests that we have perhaps too willingly dichotomized silent and sound cinema. Historically and conceptually cleaving these two forms based on the presence (or absence) of the voice may have aided in obfuscating other narrative pressures that traverse, complicate, and in some sense call into question the insuperability of the silent-sound barrier. One of these pressures entails narrative and performative norms that are fundamentally oral - that is, that are hinged on non-writing-based ways of knowing. By drawing connections between silent film and a subset of Hindi sound films (which has elsewhere been shown to be contoured by orality), this article will force a re-evaluation of the etiological roots of some of silent cinema's traits, such as its propensity for melodrama and spectacularity. Further, it will posit that scholars need to think of early film no more in terms of image than in terms of an epistemically inflected (as opposed to merely aurally inflected) centrality of the mouth.
机译:本文表明,我们也许也很乐意将无声和有声电影分为两部分。从历史上和概念上,基于声音的存在(或不存在)分裂这两种形式,可能有助于消除其他叙事压力,这些叙事压力会越过,复杂化,并在某种意义上使人们质疑无声屏障的不可替代性。这些压力之一需要叙述性和表演性准则,这些准则从根本上讲是口头的,也就是说,取决于非基于写作的知识。通过绘制无声电影与印地语有声电影的子集(在其他地方已显示出通过口述来勾勒轮廓)之间的联系,这篇文章将迫使人们重新评估无声电影的某些特征的病因根源,例如其对电影的倾向性。情节和壮观。此外,可以认为,学者们在图像方面的思考,而无需在嘴上的上位弯曲(相对于只在听觉上弯曲)上思考。

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