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Understanding HIV and associated risk factors among religious groups in Zimbabwe

机译:了解津巴布韦宗教团体中的艾滋病毒和相关危险因素

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The influence of religion and belief systems is widely recognized as an important factor in understanding of health risk perception and myths in the general fight against the HIV pandemic. This study compares the understanding of HIV risk factors and utilization of some HIV services among religious groups in Zimbabwe. We conducted secondary data statistical analysis to investigate the understanding of HIV and associated risk factors among religious groups in Zimbabwe using 2015–2016 Zimbabwe Demographic and Health Survey (ZDHS) data. We began by investigating associations between understanding of HIV and associated risk factors among religious groups. A multivariate stepwise backward elimination method was carried out to explore factors determining understanding of HIV risk after controlling for confounding factors using the most recent ZDHS data (2015–2016). The results from the three surveys showed that, in general apostolic sector had low understanding of HIV and associated risk factors compared to other religious groups. Analysis of the 2015–2016 ZDHS data showed that women belonging to the apostolic sector were less likely to know where to get an HIV test odds ratio (OR) and 95% confidence interval, 0.665 (0.503–0.880) and to know that male circumcision reduces HIV transmission OR 0.863 (0.781–0.955). Women from this group had no knowledge that circumcised men can be infected if they do not use condoms OR 0.633 (0.579–0.693), nor that it is possible for a healthy-looking person to have HIV, OR 0.814 (0.719–0.921). They would not buy vegetables from a vendor with HIV OR 0.817 (0.729–0.915) and were less likely to support that HIV positive children should be allowed to attend school with HIV negative children OR 0.804 (0.680–0.950). Similar results were obtained for men in the apostolic sector. These men also did not agree that women were justified to use condoms if the husband has an Sexually Transmitted Infection (STI) OR 0.851 (0.748–0.967). Our results suggest that apostolic sector lack adequate knowledge of HIV and associated risk factors than other religious groups. Targeting HIV prevention programmes by religious groups could be an efficient approach for controlling HIV in Zimbabwe.
机译:宗教和信仰系统的影响被广泛认可为理解健康风险感知和对艾滋病毒大流行的一般斗争中神话的重要因素。本研究比较了津巴布韦宗教团体中艾滋病病毒危险因素和利用一些艾滋病群体的利用。我们进行了二级数据统计分析,以研究津巴布韦津巴布韦人口和健康调查(ZDHS)数据对津巴布韦宗教团体中艾滋病和相关危险因素的理解。我们开始调查宗教团体中艾滋病毒与相关危险因素之间的协会。进行了多变量逐步向后消除方法,以探讨使用最新ZDHS数据(2015-2016)控制混淆因素后确定对艾滋病病毒风险的影响。三项调查结果表明,与其他宗教团体相比,一般性化的群体对艾滋病毒和相关危险因素的理解低。 2015-2016 ZDHS数据分析表明,属于使使者行业的女性不太可能知道在哪里获得艾滋病病毒检验赔率比(或)和95%置信区间,0.665(0.503-0.880)并知道雄性割礼减少艾滋病毒透射率或0.863(0.781-0.955)。来自该组的妇女尚不知悉,如果他们不使用安全套或0.633(0.579-0.693),可能会感染割礼的人,也不是健康的人有艾滋病毒或0.814(0.719-0.921)。他们不会用艾滋病毒或0.817(0.729-0.915)从供应商那里购买蔬菜(0.729-0.915),不太可能支持艾滋病毒阳性儿童应允许艾滋病病毒阴性儿童或0.804(0.680-0.950)上学。对于使徒行业的男性获得了类似的结果。这些人也不同意,如果丈夫具有性传播感染(STI)或0.851(0.748-0.967),则妇女的合理用来使用避孕套。我们的研究结果表明,使徒部门缺乏足够的艾滋病毒和相关危险因素的知识而不是其他宗教团体。通过宗教团体定位艾滋病毒预防计划可能是控制津巴布韦艾滋病毒的有效方法。

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