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Event-Based Time in Three Indigenous Amazonian and Xinguan Cultures and Languages

机译:基于事件的三个土着亚马逊和Xinguan文化和语言的时间

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This article reports a field study of event-based time concepts, their linguistic expression and their use in time reckoning practices in three indigenous cultures and languages of Brazil: Huni Ku? (Pano, North-West Amazonia), Awety and Kamaiurá (Tupi Guaraní; Xingu National Park). The results are based on ethnographic observation, interview, conversation and structured language elicitation tasks. The three languages all have rich inventories of lexical and phrasal expressions for event-based time intervals, based on environmental and celestial indices and social norms. Event-based time intervals in the domains of life stages, times of day and night, and seasons are documented. None of the cultures employ metric (calendar and clock) time units, but hybrid calendars representing blends of the 12 months yearly cycle and the indigenous seasonal indices are produced as art works. The number system in each culture and language is documented, and the use of numbers in time reckoning practices, together with notational cognitive artifacts, is described. Metonymic spatial indices for time intervals and temporal landmarks are common, but metaphoric space-time mapping is almost entirely absent. In two languages, event terms can be used in conjunction with some motion verbs (Moving Time), but these usages do not signify motion on a timeline; they are more related to appearance and disappearance. Moving Ego expressions cannot be used in any of the languages. “Past” and “future” are not lexicalized concepts, but these notions can be metaphorically conceptualized in terms of embodied perception and cognition. They are not thought of as “in front of” or “behind” the experiencer. There is no evidence in any of the three languages of a conceptual timeline. The similarities between time concepts in the three languages, and their similarity with the previously studied Amondawa language, suggests the possibility of a cultural areal complex extending over a large part of South America.
机译:本文报告了基于事件的时间概念,语言表达及其在巴西语言中的三种土着文化和语言中的时间概念,语言表达及其在时间上的实地研究:Huni Ku? (Pano,西北亚马逊),Awety和Kamaiurá(TupiGuaraní; Xingu国家公园)。结果基于民族志观察,面试,谈话和结构化语言诱惑任务。这三种语言都是基于环境和天体指数和社会规范的基于事件的时间间隔的富含词汇和短语表达的富含词汇和短语表达式。生命阶段域的基于事件的时间间隔,日夜的时间和季节被记录。没有任何文化使用度量(日历和时钟)时间单位,但代表12个月循环混合物的混合日历和土着季节性指数的制作是艺术作品。记录了每个文化和语言中的数字系统,并且描述了在时间记下实践的数量与符号认知伪像一起使用。时间间隔和时间地标的转喻空间指数很常见,但隐喻太空时间映射几乎完全没有。用两种语言,活动术语可以与某些动作动词(移动时间)结合使用,但这些用法不表示时间轴上的运动;它们与外观和失踪更有关。移动的自我表达式不能用于任何语言。 “过去”和“未来”不是词汇化的概念,但这些概念可以在所体现的感知和认知方面进行隐喻概念化。他们没有被认为是“在”或“后面”的经验。概念时间轴的三种语言中没有任何证据。三种语言的时间概念之间的相似之处,以及与先前研究的Amondawa语言的相似性,表明,在南美洲的大部分大部分延伸的文化领域复杂的可能性。

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