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Awe and the Experience of the Sublime: A Complex Relationship

机译:敬畏和崇高的经历:复杂的关系

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Awe seems to be a complex emotion or emotional construct characterised by a mix of positive (contentment, happiness), and negative affective components (fear and a sense of being smaller, humbler or insignificant). It is striking that the elicitors of awe correspond closely to what philosophical aesthetics, and especially Burke and Kant, have called “the sublime”. As a matter of fact, awe is almost absent from the philosophical agenda, while there are very few studies on the experience of the sublime as such in the psychological literature. The aim of this paper is to throw light on the complex relationship between awe (as understood by psychologists) and the experience of the sublime (as discussed by philosophers). We distinguish seven ways of conceiving this relationship and highlight those that seem more promising to us. Once we have a clearer picture of how awe and the experience of the sublime are related, we can use it to enhance collaboration between these domains. We would be able to use empirical results about awe in a philosophical analysis of the experience of the sublime, which in turn can help us to design novel experimental hypotheses about the contexts in which we experience awe.
机译:敬畏似乎是一种复杂的情感或情感结构,其特征是积极(满足,幸福)和负面情感组成部分(恐惧和较小,谦虚或微不足道)的混合。它令人醒目的是,敬畏的埃格特对应密切关注哲学美学,特别是伯克和康德,称为“崇高”。事实上,敬畏缺乏哲学议程,而言论虽然是对心理文学中崇高的经验的研究。本文的目的是揭示敬畏(正如心理学家所理解)的复杂关系,以及崇高的经验(如哲学家所讨论的)。我们区分了七种建立这种关系的方式,并突出了那些对我们更有前途的人。一旦我们更清楚地了解了敬畏和崇高的经验相关的情况,我们就可以使用它来增强这些域之间的协作。我们能够在对崇高经验的哲学分析中使用关于敬畏的经验结果,这反过来可以帮助我们设计关于我们体验敬畏的背景的新型实验假设。

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