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Kautilya and Machiavelli on Justice, Prosperity and National Security

机译:Kautilya和Machiavelli关于正义,繁荣和国家安全

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As soon as Kautilya’s Arthashastra was translated into English in 1915, its comparison with Machiavelli’s Prince, particularly by the western Indologists, started in earnest. Their main goal has been to show that Machiavelli’s Prince was pale in comparison to the ruthless realism in Kautilya’s Arthashastra. Several user-friendly tables are constructed from the texts in The Arthashastra and Prince to i) strongly refute and correct such distortions and misrepresentations of Kautilya’s ideas, and ii) show Kautilya had much deeper understanding of the issues than Machiavelli. Interestingly, a closer look reveals that Machiavelli, although far less than Kautilya, but had deeper insights into economic issues than Adam Smith. It is also indicated that Kautilya, just with one sentence, captured the essence of liberty as empowerment of the weak against the powerful, Mill could not do that with his whole book on Liberty.
机译:一旦Kautilya的Arthashastra于1915年被翻译成英语,就与Machiavelli的王子相比,特别是西方迷你主义者的比较。他们的主要目标是表明,与Kautilya的Arthastra的无情的现实相比,马拉亚维利的王子苍白。几个用户友好的桌子由Arthashastra和Prince To I的文本构建)强烈反驳并纠正了Kautilya的想法的这种扭曲和歪曲,而ii)显示Kautilya对这些问题的了解得比Machiavelli更深入了解。有趣的是,更仔细的外观揭示了Machiavelli,尽管远低于Kautilya,但对经济问题的洞察力更深入,而不是Adam Smith。也表明Kautilya只是一句话,捕获了自由的本质,因为赋予强大的弱者,磨坊不能用他的整本自由来这样做。

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