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The Ancient Episteme of Activity as Ontological Horizon of Modern Education Development

机译:活动的古代认识是现代教育发展的本体论视界

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The article deals with the analysis of the ontological level of the phenomenon of “education”, which forms the perspectives of development and the cultural core of the society life. As a prerequisite for the analysis, M. Heidegger's statements about the ontological foundations of modern education and its relationship with Greek thought understanding have been used. Based on the analysis of the ancient episteme of activity (i.e. system of forms and methods of using knowledge) the principles that determine the ontological horizon of modern education development have been explicated. The area of the multi-sectoral system of education, which is becoming today a recipient and bearer of these principles, is described. The methodological basis of the research made is the hermeneutic study of the ancient original sources – the works by Xenophon, Plato, Aristotle, the results of this analysis being projected onto the current situation in education. The ontological components of this projection are: correlation of knowledge with the world of real things, combination of theoretical understanding and practical art, value mediation of activity through the attitude to the truth, creativity of activity. Having made the examination of the antique τ?χνη (techne, Lat.) meanings, the author shows the perspectives of the enhanced comprehension of the education and cognition technologization. The horizon of the paradigmatically-differentiated system of modern education development has been considered as the place of cognitive-cultural diversity generation. The characteristic is given of the episteme of activity in the locus of research education, the ideas of which had been formulated in the works by I. Kant, W. Humboldt, K. Jaspers.
机译:本文对“教育”现象的本体论层次进行了分析,形成了发展观和社会生活的文化核心。作为分析的先决条件,使用了海德格尔先生关于现代教育的本体论基础及其与希腊思想理解的关系的陈述。在分析古代活动认知(即形式系统和使用知识的方法)的基础上,阐述了确定现代教育发展的本体论视野的原理。描述了多部门教育体系的领域,今天该领域正成为这些原则的接受者和接受者。这项研究的方法论基础是对古代原始资源的诠释学研究-色诺芬,柏拉图,亚里斯多德的作品,这些分析的结果被投射到了教育的现状上。这种预测的本体论组成部分是:知识与现实世界的关联,理论理解与实践艺术的结合,通过对真理的态度进行活动的价值中介,活动的创造力。在对古色古香的τ?χνη(techne,Lat。)的含义进行了考察之后,作者展示了对教育和认知技术的增强理解的观点。现代教育发展的范式差异化系统的视野被认为是认知文化多样性产生的场所。研究教育的场所具有活动的认识论的特征,其思想已由I. Kant,W. Humboldt,K. Jaspers的著作提出。

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