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Moral Judgments of In-Group and Out-Group Harm in Post-conflict Urban and Rural Croatian Communities

机译:冲突后克罗地亚城市和农村社区内部和外部伤害的道德判断

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Our research brings to light features of the social world that impact moral judgments and how they do so. The moral vignette data presented were collected in rural and urban Croatian communities that were involved to varying degrees in the Croatian Homeland War. We argue that rapid shifts in moral accommodations during periods of violent social strife can be explained by considering the role that coordination and social agents' ability to reconfigure their social network (i.e., relational mobility) play in moral reasoning. Social agents coordinate on (moral) norms, a general attitude which broadly facilitates cooperation, and makes possible the collective enforcement of compliance. During social strife interested parties recalibrate their determination of others' moral standing and recast their established moral circle, in accordance with their new or prevailing social investments. To that extent, social coordination—and its particular promoters, inhibitors, and determinants—effects significant changes in individuals' ranking of moral priorities. Results indicate that rural participants evaluate the harmful actions of third parties more harshly than urban participants. Coordination mediates that relationship between social environment and moral judgment. Coordination also matters more for the moral evaluation of the harmful actions of moral scenarios involving characters belonging to different social units than for scenarios involving characters belonging to the same group. Participants high in relational mobility—that ability to recompose one's social network—moralize similarly wrongdoings perpetrated by both in- and out-group members. Those low in relational mobility differentiate when an out-group member causes the harm. Additionally, perceptions of third-party guilt are also affected by specifics of the social environment. Overall, we find that social coordination and relational mobility affect moral reasoning more so than ethnic commitment.
机译:我们的研究揭示了影响道德判断及其行为方式的社会世界特征。所提供的道德小插图数据是在克罗地亚国土战争中不同程度参与的克罗地亚农村和城市社区收集的。我们认为,在激烈的社会冲突时期,道德适应的快速变化可以通过考虑协调和社会主体重构其社交网络的能力(即关系流动性)在道德推理中的作用来解释。社会行为者在(道德)规范上进行协调,这是一种普遍的态度,广泛地促进了合作,并使集体遵守法规成为可能。在社会冲突期间,有兴趣的当事方根据其新的或普遍的社会投资,重新确定自己对他人道德立场的确定,并重塑自己建立的道德圈。在这种程度上,社会协调-及其特定的推动者,抑制者和决定因素-影响着个人对道德优先顺序的排名的重大变化。结果表明,与城市参与者相比,农村参与者对第三方的有害行为的评估更为严厉。协调介导了社会环境与道德判断之间的关系。对于涉及不同社会单位角色的道德情景的有害行为的道德评价,协调也要比涉及同一群体角色的情景的道德评估更为重要。关系流动性高的参与者(具有重组自己的社交网络的能力)会道德化地对待内部和外部成员均犯下的类似过错。当外来成员造成伤害时,关系流动性低的人会有所区别。此外,对第三方罪恶感的理解也受到社会环境特征的影响。总体而言,我们发现,社会协调和关系流动对道德推理的影响比对种族承诺的影响更大。

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