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Aesthetic Participation for Sustainable Development: A Case Study from Kathmandu, Nepal

机译:审美参与可持续发展:尼泊尔加德满都的个案研究

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Art and design are increasingly emphasizing the role of user participation and social inclusion. Some authors claim for example, that art processes should employ creative ideas, abilities and skills of diverse stakeholders. The idea of art as a social sculpture (Beuys) is not new. Art has played an important role for participation of different social groups in common cultural activities for many decades. The role of art, experience and participation in this sense connects Heidegger's interpretation of the artwork, expressed for example, through the significant cultural role of the temple, with modern participatory art and design concepts. The following chapter discusses aesthetic participation as element of an established cultural practice and the role the artwork plays in this practice. Established means here: intrinsic with dynamic potential deliberately changing parts of the practice towards social inclusion. Following the introduction, the second section briefly introduces some current trends on aesthetic participation and continues with an appraisal of Heidegger's ontological aesthetics. Employing insights from section two, the fourth section analyses aesthetic experience and participation within a case study done by the authors: The Akash Bhairab Temple at Indrachowk, Kathmandu Nepal. The fifth section summarizes possibilities and limitations of present concepts and discusses how ontological aesthetics can supplement these. Section six conclusively considers aesthetic participation as contribution to cultural sustainability. The insights of this study might be valuable for artists and educators as well as for stakeholders, who use aesthetic participation as an entry point for social decision-making and inclusion.
机译:艺术和设计越来越强调用户参与和社会包容的作用。例如,一些作者声称,艺术创作过程应采用不同利益相关者的创意,能力和技能。艺术作为社会雕塑的思想(贝伊斯)并不新鲜。几十年来,艺术在不同社会群体参与共同的文化活动中发挥了重要作用。从这个意义上说,艺术,经验和参与的作用将海德格尔对艺术品的诠释与现代参与艺术和设计理念联系起来,例如,通过圣殿的重要文化作用来表达这一观点。接下来的章节讨论了审美参与作为一种既定文化实践的要素,以及艺术品在这种实践中的作用。这里的既定手段是:具有动态潜力的内在因素,故意改变了实践的一部分,以实现社会包容。在介绍之后,第二部分简要介绍了审美参与的当前趋势,并继续对海德格尔的本体论美学进行了评估。第四部分利用第二部分的见解,在作者完成的案例研究中分析了审美经验和参与:尼泊尔加德满都Indrachowk的Akash Bhairab寺。第五部分总结了当前概念的可能性和局限性,并讨论了本体美学如何补充这些概念。第六部分最终将审美参与视为对文化可持续性的贡献。这项研究的见识对于艺术家和教育工作者以及利益相关者可能是有价值的,他们将审美参与作为社会决策和包容性的切入点。

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