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Cultural Ecology: Contemporary Understanding of the Relationship between Humans and the Environment

机译:文化生态:对人与环境关系的当代理解

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The paper explains the concept of contemporary cultural ecology, a scientific approach reflecting the relationship between human society and natural environment. This approach is used by the scholars of Faculty of Arts at Charles University in Prague, Czech Republic. Special attention is paid to the links between cultural ecology and landscape ecology, interdisciplinary study of biophysical as well as societal driven processes and patterns in landscapes.We present important disciplines of social sciences that focused on the relationship of humans and environment, and which inspired our concept of cultural ecology. The first human ecology appears in the 1920’s in Chicago. Human ecology of Robert E. Park and his colleagues was mostly aimed at urban sociology. A totally different approach is represented by cultural ecology of Julian Steward, who created it as an anthropological sub-discipline stressing the adaptive function of culture. Social ecology of Murray Bookchin brought more philosophy and social activism into the discussion. In the 1970’s human ecology presented by Gerald Young and environmental sociology of William Catton and Riley Dunlap got environmental factors back to the studies of modern complex societies.Apart from the sources of inspiration mainly from the US, we also briefly summarize Czech disciplines and scholars investigating the human-nature relationship, e.g. social ecology of Bohuslav Bla?ek, concentrating mostly on rural areas or the sociological approach towards environmental problems of Jan Keller.Furthermore, four constitutive principles of today’s cultural ecology are discussed. These include: 1) focus on the problems of present times instead of escapes into the past or the future, 2) integrative approach which is aware of the pitfalls of inter- or transdisciplinarity, 3) cultural core of society-environment relationships, i.e. reflection on the societyenvironment relationship through culture, and 4) dialogue between human (society) and environment (nature).Finally, the landscape as an object of study of cultural ecology is briefly discussed. We conclude that cultural ecology is a broad approach, stimulating discussions among various academics rather than a well-defined rigorous scientific discipline. We believe this to be the benefit of cultural ecology, which can foster illuminating discussions about important environmental issues.
机译:本文解释了当代文化生态学的概念,这是一种反映人类社会与自然环境之间关系的科学方法。捷克共和国布拉格查尔斯大学艺术学院的学者使用这种方法。我们特别关注文化生态学与景观生态学之间的联系,生物物理的跨学科研究以及景观中社会驱动的过程和模式。我们介绍了社会科学的重要学科,这些学科着眼于人与环境的关系,这启发了我们文化生态学的概念。人类最早的生态学出现在1920年代的芝加哥。 Robert E. Park及其同事的人类生态学主要针对城市社会学。朱利安·斯图尔德(Julian Steward)的文化生态学代表了一种完全不同的方法,他将其创建为人类学子学科,强调文化的适应性功能。穆雷·布钦(Murray Bookchin)的社会生态学将更多的哲学和社会行动主义带入了讨论。在1970年代Gerald Young提出的人类生态学以及William Catton和Riley Dunlap的环境社会学使环境因素回到了现代复杂社会的研究中。除了主要来自美国的灵感来源外,我们还简要总结了捷克的学科和研究学者人与自然的关系,例如Bohuslav Bla?ek的社会生态学,主要关注农村地区或解决扬·凯勒(Jan Keller)环境问题的社会学方法。此外,还讨论了当今文化生态学的四个构成原则。这些措施包括:1)关注当今时代的问题,而不是逃避过去或未来; 2)意识到跨学科或跨学科性缺陷的综合方法; 3)社会与环境关系的文化核心,即反思4)人类(社会)与环境(自然)之间的对话。最后,简要讨论了作为文化生态学研究对象的景观。我们得出的结论是,文化生态学是一种广泛的方法,它可以激发各种学者之间的讨论,而不是明确定义的严格科学学科。我们认为这是文化生态的好处,可以促进对重要环境问题的启发性讨论。

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