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Is the Staged Vagina Always White?

机译:分阶段的阴道总是白色的吗?

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In 2003 the Women’s Center, a student-led organization, at Western Washington University opened a new show called The Vagina Memoirs. This new program replaced the annual V Day production of Eve Ensler’s 1996 play The Vagina Monologues (TVM) with the argument that Ensler’s approach was “racist and transphobic” (Kato, H. 2013, personal communication, June). This piece, however, is not to debate the Vagina Monologues , but to use it as a starting point to discuss the problems with producing documentary plays that focus on the self and the “free” ability or “choice” that artists have in presenting “truths” about themselves especially when the group is constituted by racial and sexual minorities. People of color and sexual minorities have not and are not afforded the same freedoms to voice their experiences because of historical and structural factors that limit who gets to speak, what they are “permitted” to say, and whether their messages are actually understood and heard. As I argue below, while the presentation of diverse voices within documentary plays suggests a level of egalitarianism, equity and choice, this fa?ade masks how relations of power affect the gathering, writing, and the public production of minority lived experiences. I discuss these problems within the context of the experiences that have occurred on my campus and the students’ creation of their own documentary play called the Vagina Memoirs .
机译:2003年,由学生领导的组织妇女中心(Women's Center)由西华盛顿大学(Washington Washington University)开设了名为“阴道回忆录”的新节目。这个新节目取代了夏娃·恩斯勒(Eve Ensler)1996年的戏剧《阴道独白》(TVM)中的V Day年度制作,理由是恩斯勒的方法是“种族主义和仇视性”(Kato,H.,2013年,个人通讯,六月)。但是,这不是讨论《阴道独白》,而是以它为起点来讨论制作纪录片的问题,这些纪录片的着眼点在于自我和艺术家在呈现“自我”时所具有的“自由”能力或“选择”关于自己的真相”,尤其是当该群体由种族和性少数群体组成时。有色人种和性少数群体的人们没有,也没有获得同样的言论自由,这是因为历史和结构因素限制了谁可以说话,他们“被允许”说什么以及他们的信息是否真正被理解和听到。正如我在下面所论证的那样,尽管纪录片剧本中各种声音的表达暗示了一定程度的平均主义,公平和选择,但这种褪色掩盖了权力关系如何影响少数群体生活经历的聚集,写作和公共生产。我将在我校园里发生的经验以及学生们创作的自己的纪录片剧集《阴道回忆录》的背景下讨论这些问题。

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