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Ingmar Bergman, the biographical legend and the intermedialities of memory

机译:英格玛·伯格曼(Ingmar Bergman),传记传说和记忆的中介

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Ingmar Bergman (1918–2007) wrote his autobiography The Magic Lantern (Laterna magica , 1987) 5 years after he had finished his film career with Fanny and Alexander , his last feature made for the cinema screen. This arguably marked the second stage of his strictly literary career, the first being his plays for the stage in the 1940s. The Magic Lantern is of interest from an intermedial perspective in its forthright theatricalization or cinematization of the written text and the self-conscious performativity of its authorial voice. Of particular interest is the way the narrator turns into a kind of distanciated autobiographical witness, which in turn reminds the reader of the inherent narrative split in the autobiographical genre between the enunciating subject speaking from the present, and the described subject, the younger self in the past. In doing so the narrator seems to turn language itself into a performative venue: the medium of words becomes a theatrical stage or a cinematically charged mise-en-scène for memory as such.This is of course not only stylistically elegant, for what can be more natural than a film- and theater director who, as the very title of the autobiography announces, turns memories into cinematic and theatrical performances? But even more interesting is the extent to which Bergman in doing so seems to conjur forth his biographical legend, reminding the reader of who is in charge of text: the narrator becomes the director of the text, so to speak, lighting and setting the stage.Besides this artful approach, Bergman also clearly fictionalized his life in other ways, which is corroborated by the private note books and original manuscripts that the writer of this paper has gained access to.
机译:英格玛·伯格曼(Ingmar Bergman,1918年-2007年)写了自传《魔术灯笼》(The Magic Lantern,1987年),在他与电影《芬妮》和《亚历山大》完成电影生涯5年后,他的最后一部电影是在电影院放映的。 。可以说,这标志着他严格的文学生涯的第二阶段,第一阶段是他在1940年代的舞台剧。从中间的角度来看,《魔术灯笼》引起了人们的关注,即书面文字的戏剧化或电影化以及其创作声音的自觉表现力。特别有趣的是,叙述者转变为一种自相矛盾的自传证人的方式,这反过来又使读者想起自传体裁的内在叙事性分裂,即从当下说话的口语主体与所描述的主体,即较年轻的自我。过去。这样做的话,叙述者似乎将语言本身变成了表演场所:语言的媒介变成了戏剧舞台或电影般的记忆场景,这不仅在风格上优雅,而且可以比自称为电影自传的电影和戏剧导演更自然的是,导演将自传变成电影和戏剧表演吗?但更有趣的是,伯格曼在这样做的程度似乎使他的传记传奇变了个样子,使读者想起了谁负责文本:叙述者成为文本的导演,可以这样说,为其照明,搭建舞台。除了这种巧妙的方法外,伯格曼还清楚地以其他方式对他的生活进行了虚拟化,这一点得到了本文作者所使用的私人笔记本和原始手稿的证实。

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