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Mysticism and/in the Old Testament: Methodological orientation and a textual example

机译:神秘主义和/或旧约:方法论取向和文本示例

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This contribution is the second in a series on methodology and Biblical Spirituality. In the first article, ‘Biblical spirituality and interdisciplinarity: The discipline at cross-methodological intersection', the matter was explored in relationship to the broader academic discipline of Spirituality. In this contribution, the focus is narrowed to the more specific aspect of mysticism within Spirituality Studies. It is not rare for Old Testament texts to be understood in relationship to mystical contexts. One the one hand, when Old Testament texts are interpreted from a mystical perspective, the methods with which such interpretations are studied are familiar. The same holds true, on the other hand, if texts in the Old Testament, dating from the Hellenistic period, are identified as mystic. However, African mission history has taught us that the Western interpretative framework, based on ancient Greek philosophical suppositions (most directly the concepts rendered by Plato and Aristotle) and rhetorical orientations, is so strong that it transposes that which it encounters in other cultures into its terms, thus rendering the initial cultural understandings inaccessible. This is precisely the case too with Old Testament texts dating from pre-Hellenistic times, identified as mystic. What are the methodological parameters required to understand such texts on their own terms? In fact, is such an understanding even possible?
机译:这是方法论和圣经灵性系列文章中的第二篇。在第一篇文章“圣经的灵性和交叉学科:跨方法论交叉的学科”中,探讨了该问题与更广泛的灵性学术学科的关系。在此贡献中,重点在“灵性研究”中缩小到神秘主义的更具体方面。对于旧约圣经而言,与神秘的上下文相关联的理解并不罕见。一方面,当从神秘的角度解释旧约圣经时,研究这种解释的方法是很熟悉的。另一方面,如果旧约中古希腊时期的文字被认为是神秘的,这也是正确的。但是,非洲宣教历史告诉我们,基于古希腊哲学假设(最直接的是柏拉图和亚里斯多德提出的概念)和修辞取向的西方解释框架是如此强大,以至于将其在其他文化中遇到的东西转化为其他东西。术语,从而使最初的文化理解变得不可访问。对于古希腊时期的旧约圣经来说,也是如此。以自己的术语理解此类文本需要哪些方法学参数?实际上,这样的理解甚至可能吗?

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