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“De-centre-ing” sexual difference in public and ecclesial discourses on marriage

机译:公共和教会关于婚姻的论述中的“去中心化”性差异

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Public and ecclesial discourses influence opinions on the institution of heteronormative marriage. The term “discourse” indicates that private knowledge and experiences are made known in the public sphere. Against this background the article focuses on three postmodern approaches to a theology of marriage with regard to the significance or insignificance of the biological difference between femaleness and maleness. The first approach is that of marriage as a linguistic expression of intimacy in a relationship. According to this view, heterosexual marriage is not seen as the only possibility for expressing the intimate relationship between God and human beings. The second approach assumes that love and caring, supposedly inherent to heterosexual marriage, can also exist in other relationships. This implies that marriage as institution should also be available to people in relationships other than heterosexual. The third approach emphasizes marriage and sexuality as being embedded in community. Such a view makes sexual difference and procreation peripheral to sexual ethics. The aim of this article is to suggest a further option for consideration, namely the “de-centreing” of sexual difference in the theology of marriage. This postmodern option pleads for a respect for privacy with regard to sexual intimacy, also in ecclesial and public discourse.
机译:公共和教会话语影响异性规范婚姻制度的观点。术语“话语”表示在公共领域公知私人知识和经验。在这种背景下,本文着重探讨了婚姻神学的三种后现代方法,以探讨女性和男性之间生物学差异的重要性或不重要性。第一种方法是将婚姻作为亲密关系的语言表达。根据这种观点,异性婚姻并不是表达上帝与人类之间亲密关系的唯一可能性。第二种方法假设,异性婚姻固有的爱和关怀也可以存在于其他关系中。这意味着婚姻也应作为异性恋以外的关系的人们使用。第三种方法强调婚姻和性行为嵌入社区。这样的观点使性差异和性生殖成为性伦理的基础。本文的目的是提出一个可供考虑的其他选择,即婚姻神学中的性别差异的“去中心化”。这种后现代的选择主张在教会和公共场合也尊重与性亲密有关的隐私。

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