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The poor in the Epistle of James and the Gospel of Thomas

机译:詹姆斯书信和托马斯福音中的穷人

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This study explores similarities in the thought world of the Epistle of?James and the Gospel of Thomas. Particular attention is devoted to the?role that the 'poor' and 'poverty' play in both documents. For the?Epistle of James it is 'the poor in the world that God has chosen to be?rich in faith and heirs of the kingdom' (Ja 2:5). ?In a similar vein, in the?Gospel of Thomas the kingdom is promised to those who have embraced?the poverty of a radical life-style: 'Blessed are the poor, for yours is the?kingdom of heaven' (GTh 54). This outlook betrays a basic ethos adopted toward the world. In both the Epistle of James and the Gospel of?Thomas the relationship to the world ultimately determines one's relationship to the kingdom or to God. For the Epistle of James the very definition of religion demands that one keep 'oneself unstained from ?the?world' (Ja 1 :27) and that 'friendship with the world' is enmity with God?(Ja 4:4). For the Gospel of Thomas the rejection of the world involves a?radical ethos that embraces an intinerant life ('Be passersby' [GTh 42J),?which includes a rejection of wealth (GTh 63).'If you do not abstain?from the world, you will not find the kingdom' (GTh 27). It is argued?that the Gospel of Thomas and the Epistle of James reflect traditional?sayings that endorse a similar ethos of radical discipleship.
机译:这项研究探索了詹姆斯书信和托马斯福音书在思想世界中的相似之处。在这两个文件中,“穷人”和“贫穷”所起的作用特别重要。对于詹姆斯的书信来说,是“上帝选择在世上的穷人在国度的信心和继承人中致富”(雅2:5)。与此类似,在《托马斯福音》中,王国被许诺给那些拥抱的人。这是一种极端生活方式的贫困:“穷人有福了,因为你的天堂就是天堂”(GTH 54) 。这种观点背叛了对世界采取的基本精神。在《詹姆斯书信》和《托马斯福音》中,与世界的关系最终决定着人们与国度或神的关系。对于詹姆斯的书信来说,宗教的定义要求人们保持“自己不受“世界”的污染”(雅1:27),而“与世界的友谊”就是与上帝的仇视(雅4:4)。对于托马斯福音而言,拒绝世界涉及一种激进的精神,它包含着一种无拘无束的生活(“成为路人” [GTh 42J],其中包括对财富的拒绝(GTh 63)。世界,您将找不到王国”(GTh 27)。有人认为托马斯福音和雅各书都反映了支持类似的激进门徒精神的传统说法。

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