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Gereformeerde mistiek en die neerslag daarvan in pi?tistiese ego-tekste van manlike gelowiges in die Suid-Afrikaanse pionierslewe

机译:改良的神秘主义及其在南非先锋生活中男性信徒的亲我自我文本中的表达

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Reformed mysticism and the culmination thereof in pietistic ego-texts of male believers in the South African pioneer life on the frontier. The manifestation of Reformed mysticism in the pioneering communities of the South African interior was not limited to women-believers only. Although less frequent, Reformed mysticism contained in the pietistic ego-texts of male-believers also surfaced in early pioneering communities of South Africa. This essay considers the mystical ego-text of Francois Retief (1773–1838), the brother of Piet Retief who was massacred with other Voortrekkers by the Zulu king Dingaan in February 1838. Francois Retief's ego-text reflects typical elements of Jesus-centred bridal mysticism. Although it does not contain the radical features of bridal mysticism prevalent among women-believers on the frontier, it reflects intense levels of spiritual consciousness associated with the energetic levels of faith among Reformed believers under dire circumstances on the frontier.
机译:在边境上的南非先驱者生活中,男性信徒们的虔诚自我文本中改革了神秘主义,并将其推向高潮。改良的神秘主义在南非内陆的先驱社区中的表现不仅限于女性信徒。尽管不那么频繁,但男性信奉者虔诚的自我文本中包含的改革宗神秘主义也出现在南非的早期开拓社区中。本文考虑了弗朗索瓦·雷蒂夫(1773–1838)的神秘自我文本,彼得·雷蒂夫的弟弟于1838年2月被祖鲁国王丁加安屠杀了其他Voortrekkers。弗朗索瓦·雷蒂夫的自我文本反映了以耶稣为中心的新娘的典型元素神秘主义。尽管它不包含边疆女性信徒中普遍存在的新娘神秘主义的根本特征,但它反映了在严峻环境下边疆改革宗信徒中与充满活力的信仰水平相关的强烈的精神意识。

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