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首页> 外文期刊>Verbum et Ecclesia >Locating nature and culture: Pan-Homo culture and theological primatology
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Locating nature and culture: Pan-Homo culture and theological primatology

机译:自然与文化的定位:泛同文化和神学灵长类动物

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Studies of chimpanzee and bonobo social and learning behaviours, as well as diverse explorations of language abilities in primates, suggest that the attribution of ?culture? to primates other than humans is appropriate. The underestimation of primate cultural and cognitive characteristics leads to minimising the evolutionary relationship of humans and other primates. Consequently my claim in this reflection is about the importance of primate studies for the enhancement of Christian thought, with the specific observation that the bifurcation of nature and culture may be an unsustainable feature of any world view, which includes extraordinary status for humans (at least, some humans) as a key presupposition.Intradisciplinary and/or interdisciplinary implications: The scientific literature concerning primate studies is typically ignored by Christian theology. Reaping the benefits of dialogue between science and religion, Christian thought must engage and respond to the depth of primate language, social, and cultural skills in order to better interpret the relationship of nature and culture.
机译:对黑猩猩和bo黑猩猩的社交和学习行为的研究,以及对灵长类动物语言能力的多种探索,都表明“文化”的归因是什么?除人类以外的其他灵长类动物都是合适的。对灵长类动物的文化和认知特征的低估会导致人类与其他灵长类动物的进化关系最小化。因此,我在此反思中的主张是关于灵长类动物研究对于增强基督教思想的重要性,特别是观察到自然与文化的分歧可能是任何世界观的不可持续特征,其中包括人类的非凡地位(至少,这是一个关键的前提。学科内和/或学科间的影响:有关灵长类动物研究的科学文献通常被基督教神学所忽略。为了获得科学与宗教之间对话的好处,基督教思想必须参与并响应灵长类动物的语言,社会和文化技能的深度,以便更好地解释自然与文化的关系。

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