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Two Instances of Mundus Inversus in Psalm 113

机译:诗篇113中的两个反例

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The psalms often praise Yahweh for his transformative and restorative interventions both in the past and in all times. They portray the deity as the one who offers protection to the weak and defenceless members of society. He uplifts the downtrodden and affords them a place in structure where they gain a new status. In Psalm 113:7-9, Yahweh changes the circumstances of the poor and needy and the childless woman. Social outcasts have their dignity and honour restored. This article explicates these divine acts in terms of the topos of mundus inversus (world-upside down). This cultural phenomenon, which finds expression in artistic, socio-political and religious spheres, accentuates the possibility of another reality by inverting the status quo. Psalm 113 praises Yahweh as the incomparable God who inverts the situation of those condemned to a life of suffering. His incomparability is linked with his power to create a mundus inversus in which the poor and needy have a banquet with nobles and a barren woman takes pleasure in motherhood.
机译:赞美诗经常赞扬耶和华在过去和任何时候的变革性和恢复性干预。他们把神描绘为为社会的弱势和无力的成员提供保护的神灵。他提拔了被压迫者,并为他们提供了获得新地位的结构。在诗篇113:7-9中,耶和华改变了贫穷和有需要的孩子以及没有孩子的妇女的处境。社会流浪者的尊严和荣誉得到恢复。本文从反面世界(世界颠倒)的角度阐述了这些神圣行为。这种文化现象在艺术,社会政治和宗教领域得到表达,通过颠覆现状,突显了另一种现实的可能性。诗篇113赞扬耶和华是无与伦比的上帝,上帝使那些被定罪为苦难者的处境发生了转变。他的无与伦比与创造强大的力量有关,穷人和有需要的人与贵族共进宴会,而贫瘠的妇女则以母亲为乐。

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