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Progressivity of Judges in Domestic Violence Disputes Settlement in The Case of Divorce in The Religious Court

机译:宗教法院离婚案中家庭暴力争端解决中法官的进步性

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This study aims to describe and analyze the Judge Progressiveness in the case of a ?divorce ?related ?to domestic violence. The principle of law governing civil judges is passive, in reality this principle creates difficulties for women (wives) victims of domestic violence to achieve justice. The research method used is ?non-doctrinal tradition with a socio-legal approach, and qualitative descriptive analysis. The results of the study illustrate. Religious Courts Judges as one of the law enforcers are very potential to seek justice for victims of domestic violence, the majority of whom are women, because many cases of domestic violence ended in divorce cases in the Religious Courts. But the consideration of the religious Court Judge in deciding the case of a divorce petition ?is not yet progressive, the Judge still adheres to the principle of law, that the Civil Judge is passive. So that when the Plaintiff (Wife) does not demand income and compensation from her husband. The Plaintiff (Wife) as a victim of domestic violence will not get a living idah, mut'ah, maskan, kiswah and any compensation from the Defendant (Husband). Religious Court Judges have not yet explored other relevant legislation, including progressive religious texts that favor women as victims of domestic violence to strengthen the building of their arguments. Whereas in the case of divorce by talak, the Judge views the law in book in his legal considerations ?by giving protection to the wife, namely by giving the wife the right to earn a living Idah, Mutah (a living for one year to entertain the wife divorced by her husband), maskan and kiswah, according with what is stipulated in the Marriage Law and the Compilation of Islamic Law. The paradigm of the operation of the Judge in a country with a pluralistic culture such as Indonesia, it's time to change to a more progressive direction, Judge is no longer limited to the existence of a mouth that sounds the sentence of the law ( le judge est uniquenment la bouche qui pronance le most de lois ) Judge also not tools designed to be logical and work mechanically, but whole people who have sensitivity to humanitarian and social concerns. Progressive judges learn and are good at making interpretations that are not literal (connotative), and have a high sense of empathy to be able to catch social norms that contextually support each prescription of the Act. The holistic understanding of the judges has the potential to provide justice for women victims of domestic violence.
机译:本研究旨在描述和分析与家庭暴力“离婚”的情况下法官的进步性。管辖民事法官的法律原则是被动的,实际上,该原则给家庭暴力的妇女(妻子)受害者实现司法公正带来了困难。使用的研究方法是非法律传统,采用社会法律方法,并进行定性描述性分析。研究结果说明了这一点。宗教法院法官是执法者之一,非常有可能为家庭暴力的受害者寻求正义,其中大多数是妇女,因为许多家庭暴力案件以宗教法庭的离婚案件告终。但是,宗教法院法官在决定离婚申请案时的考虑尚未进行,法官仍然坚持法律原则,即民事法官是被动的。这样当原告(妻子)不向丈夫要求收入和补偿时。作为家庭暴力受害人的原告(妻子)将不会获得生活中的偶像,mutah,maskan,kiswah以及被告(丈夫)的任何赔偿。宗教法院法官尚未探索其他相关法律,包括进步性的宗教文本,这些文本主张妇女作为家庭暴力的受害者,以加强其论点的建设。鉴于塔拉克离婚,法官在法律上以法律上的方式看待法律,即给予妻子以保护,即给予妻子以谋生为生的伊达(Idah)穆塔(Mutah)的权利(以娱乐为生的一年)。根据《婚姻法》和《伊斯兰法律汇编》的规定,妻子由丈夫,丈夫马克桑和基斯瓦离婚。法官在印度尼西亚这样具有多元文化的国家中运作的范例,现在是时候朝一个更加进步的方向转变了,法官不再局限于听起来像是法律判决的嘴巴的存在(法官法官也不是为逻辑性和机械性而设计的工具,而是对人道主义和社会问题敏感的全体人民。有进取心的法官会学习并且擅长做出非字面的(含义上的)解释,并且具有高度的同理心,能够抓住上下文支持该法令各项规定的社会规范。法官的全面了解有可能为家庭暴力受害妇女提供正义。

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